Перевод: со всех языков на английский

с английского на все языки

the Golden Horn

  • 1 Horn

    Horn <-[e]s, Hörner> [hɔrn, pl ʼhœrnɐ] nt
    1) ( Auswuchs) horn;
    das \Horn von Afrika the Horn of Africa;
    das Goldene \Horn the Golden Horn
    2) (Material aus \Horn) horn
    3) mus horn;
    ins \Horn stoßen to sound the horn
    4) auto ( Hupe) hooter ( Brit), horn;
    ( Martinshorn) siren
    WENDUNGEN:
    sich dat die Hörner abstoßen ( fam) to sow one's wild oats;
    jdm Hörner aufsetzen ( fam) to cuckold sb ( pej) dated;
    ins gleiche \Horn stoßen ( fam) to sing the same tune

    Deutsch-Englisch Wörterbuch für Studenten > Horn

  • 2 golden

    I Adj.
    1. (of) gold; Brille: gold-rimmed; (vergoldet) golden; goldene Uhr / Schallplatte gold watch / disc
    2. fig. Haar, Herz, Regel, Zeitalter etc.: golden; das Goldene Buch (+ Gen) the visitors’ book; sich ins Goldene Buch eintragen sign the visitors’ book; jemandem goldene Brücken bauen bend over backwards to make it easy for s.o.; goldene Hochzeit golden wedding (anniversary); im goldenen Käfig sitzen be a bird in a gilded cage; das Goldene Kalb / Vlies the Golden Calf / Fleece; der Tanz ums Goldene Kalb fig. the worship of Mammon; goldener Mittelweg golden mean; goldener Schnitt MATH. golden section; die Goldene Stadt (Prag) the Golden City (Prague); die Goldenen Zwanziger the roaring twenties; sich (Dat) eine goldene Nase verdienen umg. make ( oder earn) a fortune; sich (Dat) den goldenen Schuss setzen Sl. OD oneself
    II Adv.: golden glänzen / schimmern shine / glitter like gold
    * * *
    gold; golden; aureate
    * * *
    gọl|den ['gɔldn]
    1. adj attr (lit, fig)
    golden; (= aus Gold) gold, golden (liter)

    goldener Humorirrepressible sense of humour (Brit) or humor (US)

    goldene Wortewise words, words of wisdom

    ein goldenes Herz habento have a heart of gold

    See:
    2. adv
    like gold
    * * *
    1) (of gold or the colour of gold: golden hair.) golden
    2) ((of a wedding anniversary, jubilee etc) fiftieth: They will celebrate their golden wedding (anniversary) next month.) golden
    * * *
    gol·den
    [ˈgɔldn̩]
    1. (aus Gold) gold[en liter]
    2. (poet: goldfarben) golden; s.a. Mitte
    II. adv like gold
    * * *
    1.
    1) gold <bracelet, watch, etc.>

    das Goldene Vlies(Myth.) the Golden Fleece

    2) (dichter.): (goldfarben) golden
    3) (herrlich) golden <memories, days, etc.>; blissful <freedom etc.>

    die goldene Mitte od. den goldenen Mittelweg finden/wählen — find/strike a happy medium

    der goldene Schnitt(Math.) the golden section

    2.
    adverbial like gold
    * * *
    A. adj
    1. (of) gold; Brille: gold-rimmed; (vergoldet) golden;
    goldene Uhr/Goldene Schallplatte gold watch/disc
    2. fig Haar, Herz, Regel, Zeitalter etc: golden;
    das Goldene Buch (+gen) the visitors’ book;
    sich ins Goldene Buch eintragen sign the visitors’ book;
    jemandem goldene Brücken bauen bend over backwards to make it easy for sb;
    goldene Hochzeit golden wedding (anniversary);
    im goldenen Käfig sitzen be a bird in a gilded cage;
    das Goldene Kalb/Vlies the Golden Calf/Fleece;
    der Tanz ums Goldene Kalb fig the worship of Mammon;
    goldener Mittelweg golden mean;
    Goldener Schnitt MATH golden section;
    die Goldene Stadt (Prag) the Golden City (Prague);
    die Goldenen Zwanziger the roaring twenties;
    sich (dat)
    sich (dat)
    B. adv:
    golden glänzen/schimmern shine/glitter like gold
    * * *
    1.
    1) gold <bracelet, watch, etc.>

    das Goldene Vlies(Myth.) the Golden Fleece

    2) (dichter.): (goldfarben) golden
    3) (herrlich) golden <memories, days, etc.>; blissful <freedom etc.>

    die goldene Mitte od. den goldenen Mittelweg finden/wählen — find/strike a happy medium

    der goldene Schnitt(Math.) the golden section

    2.
    adverbial like gold
    * * *
    adj.
    aureate adj.
    golden adj.

    Deutsch-Englisch Wörterbuch > golden

  • 3 Horn

    n; -(e)s, Hörner
    1. ZOOL. horn; der Schnecke: feeler; auf die Hörner nehmen Stier etc.: toss; umg., fig. mit Auto: knock up into the air; jemandem Hörner aufsetzen fig. cuckold s.o.; sich (Dat) die Hörner abstoßen fig. sow one’s wild oats; Stier 1
    2. MUS. (French) horn; MIL. bugle; ins Horn stoßen blow one’s horn; ins gleiche Horn stoßen fig. play the same tune, be of one mind (in the matter); mit jemandem ins gleiche Horn stoßen fig. chime in with s.o., go along with s.o. (wholeheartedly)
    3. MOT. (Hupe) horn
    4. umg. (Beule) bump (on one’s head)
    n; -(e)s, -e, meist Sg.; Substanz: horn
    * * *
    das Horn
    (Geweih) horn;
    * * *
    Họrn [hɔrn]
    nt -(e)s, -er
    ['hœrnɐ]
    1) (von Tieren = Trinkhorn) horn; (fig inf = Beule) bump, lump

    Hörner tragen (fig)to be a cuckold

    See:
    Stier
    2) (MUS) horn; (MIL) bugle; (von Auto etc) horn, hooter

    die Hörner (im Orchester)the horns pl, the horn section

    3) (bei Schnecke) horn, feeler
    * * *
    das
    1) (a musical wind instrument usually made of brass, used chiefly for military signals: He plays the bugle.) bugle
    2) (a hard object which grows (usually in pairs) on the head of a cow, sheep etc: A ram has horns.) horn
    3) (the material of which this is made: spoons made of horn; ( also adjective) horn spoons.) horn
    4) (something which looks like a horn in shape: a snail's horns.) horn
    5) (an instrument, formerly an animal's horn but now made of brass, that is blown to produce a musical sound: a hunting-horn.) horn
    6) ((also French horn) the type of coiled brass horn that is played in orchestras etc.) horn
    * * *
    <-[e]s, Hörner>
    [hɔrn, pl ˈhœrnɐ]
    nt
    1. (Auswuchs) horn
    das \Horn von Afrika the Horn of Africa
    das Goldene \Horn the Golden Horn
    2. (Material aus Horn) horn
    3. MUS horn
    ins \Horn stoßen to sound the horn
    4. AUTO (Hupe) hooter BRIT, horn; (Martinshorn) siren
    5.
    sich dat die Hörner abstoßen (fam) to sow one's wild oats
    ins gleiche \Horn stoßen (fam) to sing the same tune
    * * *
    das; Horn[e]s, Hörner
    1) horn

    jemandem Hörner aufsetzen(fig. ugs.) cuckold somebody

    sich (Dat.) die Hörner abstoßen — (fig.) sow one's wild oats

    2) (Blasinstrument) horn; (Milit.) bugle

    ins gleiche Horn stoßen(fig.) take the same line

    3) o. Pl. (Substanz) horn
    4) (SignalHorn) (eines Autos usw.) horn; hooter (Brit.); (eines Zuges) horn
    * * *
    Horn1 n; -(e)s, Hörner
    1. ZOOL horn; der Schnecke: feeler;
    auf die Hörner nehmen Stier etc: toss; umg, fig mit Auto: knock up into the air;
    sich (dat)
    die Hörner abstoßen fig sow one’s wild oats; Stier 1
    2. MUS (French) horn; MIL bugle;
    ins Horn stoßen blow one’s horn;
    ins gleiche Horn stoßen fig play the same tune, be of one mind (in the matter);
    mit jemandem ins gleiche Horn stoßen fig chime in with sb, go along with sb (wholeheartedly)
    3. AUTO (Hupe) horn
    4. umg (Beule) bump (on one’s head)
    Horn2 n; -(e)s, -e, meist sg; Substanz: horn
    * * *
    das; Horn[e]s, Hörner
    1) horn

    jemandem Hörner aufsetzen(fig. ugs.) cuckold somebody

    sich (Dat.) die Hörner abstoßen — (fig.) sow one's wild oats

    2) (Blasinstrument) horn; (Milit.) bugle

    ins gleiche Horn stoßen(fig.) take the same line

    3) o. Pl. (Substanz) horn
    4) (SignalHorn) (eines Autos usw.) horn; hooter (Brit.); (eines Zuges) horn
    * * *
    ¨-er n.
    horn n.

    Deutsch-Englisch Wörterbuch > Horn

  • 4 κέρας

    κέρᾰς, τό, [dialect] Ep. gen. Κέρᾰος, [dialect] Att. [var] contr. κέρως; [dialect] Ep. dat. κέρᾰϊ (elided) or κέραι or
    A

    κέρᾳ Il.11.385

    , cf. Hdn.Gr.2.75, κέρᾳ also in Th. 2.90, 7.6: nom. pl. κέρᾱ (v. infr.), gen. κεράων, κερῶν, dat. κέρασι, [dialect] Ep. κεράεσσι:—[dialect] Att. Inscrr. have dual [

    κέρ]ατε IG12.301.109

    : pl. κέρατα ib.237.59; later [dialect] Ep. κεράατα ([pron. full] ?κέραςX ¯ ?κέραςX?κέραςX) Nic.Th. 291, κεράατος ([pron. full] ?κέραςX ¯ ?κέραςX?κέραςX) Arat.174, Q.S.6.225:—Hdt.has gen.

    κέρεος 6.111

    , dat.

    κέρεϊ 9.102

    : pl.

    κέρεα 2.38

    , κερέων ib. 132; but Hp. has gen. sg. κέρως, pl. κέρατα, Aër.18. [In nom. and acc. κέρας, ᾰ always: in the obl. cases [pron. full] in [dialect] Ep., as

    κέρᾰσιν Od.3.384

    (in [var] contr. dat. κέρᾱ, nom. pl. κέρᾱ (cf. Batr.165), a is shortd. before a vowel, Il.11.385, Od.19.211); but [pron. full] in Trag.and Com.,

    κέρᾱτος Hermipp.43

    ,

    κέρᾱτα E.Ba. 921

    , κεράτων [ᾱ] prob. in S.Tr. 519 (lyr.),

    κέρᾱσι A.Fr. 185

    . In later [dialect] Ep. the quantity varies.] ( κέρας is prob. related to κάρα; cf. κεραός.)
    I the horn of an animal, in Hom. mostly of oxen, Il.17.521, etc.;

    ταῦροι.. εἰς κέρας θυμούμενοι E.Ba. 743

    ; ὀφθαλμοὶ δ' ὡς εἰ κέρα ἕστασαν his eyes stood fixed and stiff like horns, Od.19.211; as a symbol of strength, LXX Ps.17(18).3, Diogenian.7.89, cf. Arist.PA 662a1; of elephants' tusks, Aret.SD2.13, Opp.C.2.494.
    2 antennae of crustaceans, Arist.HA 526a31, 590b27; of the silkworm's grub, ib. 551b10.
    II horn, as a material,

    αἱ μὲν γὰρ [πύλαι] κεράεσσι τετεύχαται Od.19.563

    ; the horn of animals' hoofs, Longus 2.28.
    1 bow,

    τόξον ἐνώμα.. πειρώμενος.. μὴ κέρα ἶπες ἔδοιεν Od. 21.395

    , cf. Theoc.25.206, Call.Epigr.38, AP6.75 (Paul.Sil.); for Il.11.385 v. infr. v.l.
    2 of musical instruments, horn for blowing,

    σημῆναι τῷ κέρατι X.An.2.2.4

    , cf. Arist.Aud. 802a17; also, the Phrygian flute, because it was tipped with horn (cf. Poll.4.74),

    αὐλεῖν τῷ κ. Luc.DDeor.12.1

    ;

    καὶ κέρατι μὲν αὐλεῖν Τυρρηνοὶ νομίζουσι Poll.4.76

    , cf. Ath.4.184a.
    3 drinking-horn,

    ἐκ τοῦ κέρατος αὖ μοι δὸς πιεῖν Hermipp.43

    , cf. X.An.7.2.23, OGI214.43 (Didyma, iii B.C.);

    ἐξ ἀργυρέων κ. πίνειν Pi.Fr. 166

    , cf. IG12.280.77;

    ἀργυρηλάτοις κέρασι χρυσᾶ στόμια προσβεβλημένοις A.Fr. 185

    ;

    ἐκπιόντι χρύσεον κ. S.Fr. 483

    ; for measuring liquids, Gal.13.435.
    4 Ἀμαλθείας κ. cornucopiae, v. Ἀμάλθεια.
    IV βοὸς κ. prob. a horn guard or cover attached to a fishing-line, Il.24.81, cf. Sch.;

    ἐς πόντον προΐησι βοὸς κέρας Od.12.253

    ;

    ψάμμῳ κ. αἰὲν ἐρείδων AP6.230

    (Maec.), cf. Aristarch. ap. Apollon.Lex.s.v. κέρᾳ ἀγλαέ, Arist. ap. Plu.2.977a (also expld. as a fishing-line of ox-hair (cf. infr.v.l), ap.Plu.2.976f, cf. Poll.2.31; perh. an artificial bait).
    2 clyster-pipe, Orib.8.32 7.
    3 in pl., horn points with which the writing-reed was tipped, AP6.227 (Crin.).
    V of objects shaped like horns,
    1 a mode of dressing the hair,

    κέρᾳ ἀγλαέ Il.11.385

    (unless the meaning be bow), cf. Aristarch. ad loc., Herodorus and Apionap. Eust. ad loc.: hence κέρας is expld. as = θρίξ or κόμη, Apollon.Lex., Hdn.Gr. ap. Eust.l.c., Poll.2.31, Hsch.; cf. iv. l, and v. κεροπλάστης.
    2 arm or branch of a river,

    Ὠκεανοῖο κ. Hes. Th. 789

    ;

    Νείλου Pi.Fr. 201

    ;

    τὸ Μενδήσιον κέρας Th.1.110

    ;

    ἐν Ἰνδοῖς ἐν τῷ Κέρατι καλουμένῳ Arist.Mir. 835b5

    , cf. Mu. 393b5; τὸ κ. τὸ Βυζαντίων the 'Golden Horn', Str.7.6.2, cf. Plb.4.43.7, Sch.A.R.4.282; Ἑσπέρου K., name of a bay, Hanno Peripl.14, cf. Philostr.VS1.21.2.
    3 wing of an army, Hdt.9.26, etc.; or fleet, Id.6.8, Th.2.90, etc.; κ. δεξιόν, λαιόν, A.Pers. 399, E.Supp. 704;

    τὸ εὐώνυμον κ. ἀναπτύσσειν X.An.1.10.9

    .
    b κατὰ κέρας προσβάλλειν, ἐπιπεσεῖν, to attack in flank, Th.3.78, X.HG6.5.16, etc.; κατὰ κ. προσιέναι, ἕπεσθαι, Id.Cyr.7.1.8 and 28;

    κατὰ κ. συμπεσών Plb.1.40.14

    ;

    πρὸς κ. μάχεσθαι X.Cyr.7.1.22

    .
    c ἐπὶ κέρας ἀνάγειν τὰς νέας to lead a fleet in column, Hdt.6.12, cf.14;

    κατὰ μίαν ἐπὶ κέρως παραπλεῖν Th.2.90

    , cf. 6.32, X.Cyr.6.3.34, Eub.67.4; of armies, κατὰ κέρας, opp. ἐπὶ φάλαγγος, X.Cyr.1.6.43, cf. An.4.6.6, HG7.4.23;

    εἰς κ. Id.Eq.Mag.4.3

    ;

    ἐκ κέρατος εἰς φάλαγγα καταστῆσαι Id.Cyr.8.5.15

    ; οὐκ ἐλᾶτε πρὸς τὸ δεξιὸν κ.; Ar.Eq. 243.
    4 corps of 8192 men, = διφαλαγγαρχία, Ascl.Tact.2.6, Arr.Tact.10.7.
    b = μεραρχία, Ascl.Tact.2.10.
    c contingent of thirty-two chariots, ib. 8, Ael.Tact.22.2.
    5 sailyard, = κεραία, AP5.203 (Mel.), OGI674.30 (Egypt, i A.D.), Luc.Am.6, POxy.2136.6 (iii A.D.).
    6 mountainpeak, v.l. in h.Hom.1.8; spur,

    τὸ κ. τοῦ ὄρους X.An.5.6.7

    , cf.Lyc. 534: in pl., extremities of the earth,

    γῆς Philostr.VA2.18

    (pl.).
    7 in Anatomy, extremities of the uterus, Hp.Superf.1, Gal.7.266; of the diaphragm, Sor.1.57.
    b ἁπαλὸν κ., = πόσθη, Archil.171, cf.Neophro (?) in PLit.Lond.77 Fr.2.19, E.Fr. 278, AP12.95.6 (Mel.).
    8 of the πήχεις of the lyre,

    χρυσόδετον κ. S.Fr. 244

    (lyr.) (rather than the bridge, because made of horn, Ael.Dion.Fr. 133, Poll.4.62).
    VI κέρατα ποιεῖν τινι to give him horns, cuckold him, prov. in Artem.2.11; cf.

    κερασφόρος 11

    .
    VII = κερατίνης, Luc.DMort.1.2.
    VIII = σταφυλῖνος ἄγριος, Dsc.3.52; = οἰνάνθη, dub. in Ps.-Dsc.3.120.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κέρας

  • 5 EK

    I) pers. pron. I;
    in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.
    II) from aka.
    * * *
    pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.
    2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.
    B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.
    1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.
    2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.
    β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.
    C. DUAL AND PLUR. also from a different root:
    1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.
    2. plur.:
    α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.
    β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.
    γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.

    Íslensk-ensk orðabók > EK

  • 6 GESTR

    (-s, -ir), m.
    1) guest;
    * * *
    m., gen. gests; pl. gestir, acc. gesti; [Ulf. gasts = ξένος; A. S. gest; Engl. guest; Germ. gast; Dan. gjæst; Swed. gäst; Lat. hostis]:
    I. a guest; the original meaning of this word is a stranger, alien, cp. Lat. hostis.
    β. the Guests, one division of the king’s men; the Guests were a kind of policemen, and had not the full privileges of the king’s guardsmen or hirðmenn, although they were in the king’s pay; they had their own seats in the king’s hall, the guests’ bench, gesta-bekkr, m., Fb. i. 347; their own chief, gesta-höfðingi, a, m., Nj. 7, Hkr. ii. 69, Fms. vii. 35; their own banner, gesta-merki, n., Fms. ix. 489; their own meeting, gesta-stefna, u, f., Fms. viii. 250; they formed a separate body, gesta-sveit, f., Fas. i. 318; skulu þar fylgja hirðmenn ok gestir, Ó. H. 204, in the battle at Stiklastað: a guests’ hall, gesta-skáli, a, m., is mentioned in Eg. 28, Fas. ii. 93: a ship, gesta-skip ( gesta-fley), n., Fms. viii. 139; cp. the Sagas passim, esp. the Konunga Sögur, Fms. x. 147, Hkr. passim, but esp. N. G. L. in the section Hirðs-skrá, or the law ( rules) for the king’s men, and Sks. 257 sqq. As the gestir were lower in rank than the hirðmenn, a recruit had often to serve his apprenticeship among them, e. g. var hann í gestasæti, he was seated among the guests, i. e. was held in small repute, Fas. i. 51.
    II. a stranger, guest, Lat. hospes, but keeping the old notion of a stranger, prop. an accidental guest, chance comer, and is distinguished from boðs-maðr, an invited guest, or the like; hence the allit. phrase, gestr ok gangandi, a guest and ganger, since with the ancients the poor had to go from house to house (cp. gangleri); this is to be borne in mind, if one would understand old sayings such as, Guð elr gesti, God feeds guests, Bs. i. 247; or many passages in the old heathen poem Hávamál, e. g. órir gestr við gest, guest quarrels with guest, Hm. 31; gestr at gest hæðinn, guest mocking guest, 30, which reminds one of Hom. Od. xviii. 1–33; gest þú né geyja né á grind hrekir (scoff not at a guest, nor drive him to the door), get þú váluðum vel, Hm. 136, where gestr ( a guest) and válaðr ( a vagrant) are used synonymously; ganga skal, skala gestr vera æ í einum stað, 34. In olden times there were no public hostelries, and all entertainment was (as it still is in Icel.) private bounty; a fine instance of a munificent hostess of the heathen age is recorded in Landn.,—Geirríðr sparði ekki mat við menn, ok lét göra skála sinn of þjóðbraut þvera, hón sat á stóli ok laðaði úti gesti, en borð stóð inni jafnan ok matr á, 2. 13. After the introduction of Christianity, when churches were built and endowments given, the donors often imposed the duty of ‘feeding guest and ganger for a night’ (ala gest ok ganganda), Dipl. i. 169, 174; or, þar er ekki gesta eldi skylt ( it is not required to feed guests), ala hvern at ósekju er vill, 200; ala þurfa-menn ok þá er fara skylda-erinda, 201, cp. 273 passim:—gener. a visitor, guest: gesta-eldi, n. shelter for guests, D. I. (vide above): gesta-fluga, u, f. a guest-fly, a moth, Ísl. Þjóðs. i. 558: gesta-herbergi, n. a ‘guest-harbour,’ hostel, inn, Gr. καταλύμα, Luke ii. 7: gesta-hús, n. a guest-room, Sturl. i. 216, ii. 191: gesta-koma, u, f., gesta-nauð, n. a coming, crowding of guests: gesta-maðr, m. a guest-man (bishops had a special servant so called), Bs. i. 850, 876: gesta-rúm, n. a guest-bed: gesta-skáli, a, m. a guest-chamber, Hom. 36: gesta-spjót, n. pl., a cat is said to raise the ‘guest-spears’ when it lies on its back and cleans itself with its hind legs, which is a token that a stranger is at hand, Ísl. Þjóðs. i. 558.
    III. as pr. names, Landn., freq.; also in compds, Þor-gestr, Heim-gestr, Goð-gestr, Hleva-gastir on the Golden horn (Bugge’s reading), and Gr. Ξενο-φών, Ξενο-φάνης. Gestr is a name of Odin = the Traveller, Edda, Vþm., Gm., Hervar. S. ch. 15 (Gestum-blindi). It is curious to notice that whereas with the Romans hostis came to mean a foe, with the Teutons (as with the Gr. ξένος) the equivalent word became a term of friendship, used of a friend staying at one’s house.

    Íslensk-ensk orðabók > GESTR

  • 7 OK

    I)
    conj.
    1) and; bæði … ok, both … and (bæði er hann vitr ok framgjarn);
    2) in comparison, as, and; sami maðr ok áðr, the same man as before; nú fór Svíum allt á eina leið ok Dönum, it went with the Swedes in the same way as with the Danes; þat er mjök sundrleitt (úlíkt) ok kristnir menn gøra, it differs much from what Christians do;
    3) of an adversative character, and yet, but (hann var særðr mörgum sárum ok engum stórum);
    4) introducing the apodosis, then = þá; esp. in the old laws; ef sá maðr (etc.) …, ok verðr hann útlagr, then he shall pay;
    5) used for the relative particle ‘er’; at höllu hann kom ok átti Íms faðir, which belonged to Im’s father; Geirröðr konungr átti þá son, ok hét Agnarr, who was called A.;
    6) also (hann heyrir ok þat, er gras vex á jörðu).
    * * *
    1.
    copulative conj.; the mod. form is og, which appears in the 15th century MSS., but the word is usually in the MSS. written thus ⁊. The Runic inscriptions mostly have auk, which diphthongal form has in the conj. been changed into ok, but is retained in the adverbial auk = etiam. As neither the stone in Tune nor the Golden horn happens to have the word, we are in the dark as to its earliest Scandinavian form. The particle ok is characteristic of the Scandinavian languages, as distinguished from the Germ. und, Engl. and; although this is more apparent than real, for the identity of ok with the Goth. copulative particle jah and uh. Hel. jac, has been conclusively demonstrated by Grimm, who also makes out an identity between Goth. uh, standing for hu, and Gr. καί, Lat. -que; the metathesis of uh for hu is analogous to Lat. ac = Gr. καί. Grimm farther supports this etymology by comparing the Teutonic compounds ne-hu, Icel. contr. né, with Lat. ne-c = ne-que, which proves the identity of both the suffixed particles, the Lat. c or que and the Teut. uh. The Goth. jah is a compound = jâ-uh = ‘immo-que;’ the Norse ok, too, is prob. a compound particle, the j being dropped, and then jâ-uh contracted into auh = auk; the final guttural h (sounded as χ), instead of being absorbed by the preceding vowel, was hardened into the tenuis k. The negative verbal suffix -a and -að, the nominal suffix -gi, and the copula ok will thus all be derived from one root,—one of the many instances of the Protean transformations of particles, even the negative and positive being interwoven into the same word.
    A. And, a copula between two or more nouns; í upphafi skapaði Guð himinn ok jörð, Edda (pref., Gen. i. 1); ríki ok konungdóm, Fms. i. 23; mikill ok sterkr, Nj. 2; væn kona ok kurteis ok vel at sér, 1; dætr þrjár ok sonu þrá, 30. If the nouns are many the usage may vary:—the nouns may be paired off, eldr ok vatn, járn ok málmr, Edda 36; or the copula is only put to the last, eldr, vatn, járn ok málmr; or, if emphatic, it may be reiterated, eldr ok vatn ok járn ok málmr; or ok may be left out altogether, málmr. steinar, jörðin, viðirnir, sóttirnar, dýrin, fuglarnir, eitrormar, Edda l. c.
    2. bæði ok, bæði er hann vitr ok framgjarn, Nj. 6.
    3. in comparison, as, and, = Lat. ac, atque; með jöfnum skildaga ok Hrólfr Kraki görði, Fb. ii. 137; samr maðr ek áðr, the same man as before, i. 364; hafa með sér sín epli, ok bera saman ok hin, and compare them and the others, Edda 46; hón var þá úlík ok fyrr, Fms. i. 185; þat er mjök sundrleitt ok Kristnir menn göra, it differs much from what Christians do, x. 171; á sömu leið ok fyrr, i. 253; samsumars ok Steingerðr gékk frá Bersa, Korm. 160; jamvandhæfr ok flörbaugsmaðr, Grág. i. 89.
    4. of an adversative character, and yet, but; mörgum sárum ok engum stórum, Fms. x. 370; þetta eru áheyrilig boð, ok újafnlig. Nj. 77; úsællig kona ertú, ok ( but yet) ekki svá at eigi megi sæma við slíkt, Fms. vii. 167.
    5. the particle ok connects together the parts of the sentence; þá mælti Frigg, ok spurði, then spoke Frigg, and asked, Edda 37; at þú bættir ráð þitt, ok bæðir þér konu, thou shouldst mend thy condition, and take thee a wife, Nj. 2:—it is used to mark the progress of a speech or sentence, féllusk Ásum orðtök ok svá hendr, ok sá hverr til annars, ok vóru allir með einum hug til þess er unnit hafði verkit; Loki tók. Mistiltein, ok sleit upp, ok gékk til þings …; Höðr tók Mistiltein, ok skaut at Baldri; Æsir tóku lík Baldrs, ok fluttu til sjávar, Edda 37; sendu þeir Ívar til hans, ok skyldi hann vita, Fms. x. 27.
    II. in the old law (the Grág.) the apodosis or conclusion is headed by ok, then, as in the standing phrase, ok verðr hann útlagr, ok varðar þat … marka útlegð, and he shall pay, i. e. then he shall …; þeir menn er sakir eigu, ok skulu þeir ganga til dóms …, and so in every page of the Grágás.
    III. in some ancient epic poems the ok is as an historical particle put at the head of sentences or verses in a manner which closely resembles the use of the Hebrew ו; the old Ýt. is in this respect remarkable,—ok sikling, I; ok salbjartr, 2; ok sá brann, 3; ok Visburs, ok allvald, 4; ok landherr, 5: ok ek þess opt fregit hafðak, 6; ok allvald, 7; ok þat orð, 8; ok hnakkmars, 10; ok varð hinn, 11; ok Hagbarðs, 12; ok þrálífr … ok sveiðuðs. 13; ok lofsæll, 14; ok Austmarr, ok við aur, ok dáðgjarn, 16; ok ljóshömum, 18; ok ofveg, ok sá frömuðr, 19; ok Ingjald, ok sjá urðr, 20; ok Skæreið, 22; ok nú liggr, 23: ok launsigr, ok buðlung, 24; ok um ráð, ok launsigr, 25; ok niðkvisl, 26; - so used about thirty times in this single poem; in other poems less freq., but yet it occurs, e. g. in the fragments of Vellekla, see also the references given s. v. auk (III).
    IV. the placing the copula before both the parts to be joined is curious; this only occurs in a few instances in old poetry; ok einnar átta, ‘and’ one eight, i. e. one plus eight = nine, Hd. (composed about 986 A. D.); ok hárar hamljót, ‘and hoary scraggy’ = hoary and scraggy, Haustl.; ok Sörli þeir Hamðir, ‘and Sorli Hamdir’ = S. and H., Bragi; ok átta enni-tungl fjögur höfuð, ‘and eight eyes four heads’ i. e. four heads and eight eyes, id.; ok hörga blóthús, Rekst.; ok svá jarlar Óláfar, = jarlar ok svá Óláfar, Sighvat; ok hringa hlínar óþurft mína, the woe of her and myself, Kormak; ok há grasi viði = há grasi ok viði, Gm. 17; ok Elfar Gandvikr miðli, Edda (Ht.) 1.
    V. used as an interjection; þú skalt fara í Kirkjubæ—Ok, hvat skal ek þangat? Nj. 74; ok skaltú enn þora at mæla jöfnum orðum við mik, 656 B. 10: akin to this is the mod. usage in exclamations, wrath, wonder, indignation, og, hvað er nú að tarna! og, hvernig ætli þú látir! og, ekki nema það!
    VI. the following are prob. ellipt.; segðú mér þat …, ok ek vilja vita, tell thou me that, and I wish to know = that which I want to know, Skm. 3; ætlar jarl at höggva þessa menn alla, ok þeir hofðu nú höndum á komit, all those, and (whom) they had got hold of, Fms. xi. 14.
    B. Adverb; older form auk, q. v., [Germ. auch; Old Engl. eke]:—also; þat er ok, at, Grág. i. 36; hér eru ok tignar-klæði, Nj. 6; hann vaknar ok sem aðrir, Fms. xi. 117; svá mun ok, Hom. 142, and in countless instances old and mod., see auk; eigi ok, neither, Fms. x. 324; það er og, so so!
    2.
    n. [Goth. juk; A. S. geoc; Engl. yoke; O. H. G. joh; Germ. joch; cp. Lat. jugum, Gr. ζυγόν; in the Northern languages the j is dropped, ok, Dan. aag]:—a yoke, Fb. ii. 72, Rb. 398, Al. 6, 19, Sks. 136 new Ed.: metaph., ok vóru svá Norðmenn undir því oki, Ó.T. 15; ok-björn, ok-hreinn, poët. = a ‘yoke-bear,’ an ox, Ýt., Lex. Poët.

    Íslensk-ensk orðabók > OK

  • 8 RÚN

    f., pl. rúnar: [rún, raun, reyna are all kindred words, and a lost strong verb, rúna, raun, meaning to enquire, may be presumed; the original notion is scrutiny, mystery, secret conversation; Gotb. runa, by which Ulf. several times renders the Gr. μυστήριον and συμβούλιον (once, Matth. xxvii. 1), βουλή (twice, Luke vii. 30, 1 Cor. iv. 5); A. S. rún = a ‘rowning’ mystery, but also = writing, charter; Hel. rûna = colloquium, and geruni = loquela (Schmeller); cp. Old Engl. to rown, Germ. raunen; Gr. ἐ-ρευνάω is also supposed to be a kindred word (Bugge). In Scandin. writers and poets rún is chiefly used of magical characters, then of writing, whereas the derivative word raun means trial, enquiry, and rúni and rúna = a friend or counsellor.]
    B. A secret, hidden lore, mystery; frá jötna rúnum ok allra goða segðú it sannasta, Vþm. 42, 43; kenna rúnar, to teach wisdom, Rm. 33; dæma um rúnar ok regin-dóma, Hm. 112; minnask á fornar rúnar, Vsp. 59: saws, segja sannar rúnir, to tell true saws, Fas. ii. 302 (in a verse): a ‘rowning’ speech, vifs rúnir, a woman’s whispering, Bm.; heita e-n at rúnum, to consult one, Gh. 12, Skv. 3. 14, 43; hniga at rúnum, Gkv. 3. 4.
    II. a Rune or written character; the earliest Runes were not writing in proper sense, but fanciful signs possessing a magical power; such Runes have, through vulgar superstition, been handed down even to the present time, for a specimen of them see Ísl. Þjóðs. i.435, 436, and Arna-Magn. Nos. 687. 4 to, and 434. 12 mo (Ísl. Þjóðs.pref. ix); the classical passages for these spell-Runes are, Hm. 133 sqq., Sdm. 5 sqq., Skm. 29, 36, Eg. ch. 44, 61, 75, Yngl. S. ch. 7, Grett. ch. 85, N. G. L. iii. 286, 300, Vsp. 59; cp. also the phrase, rísta trénið, Grág., Fs. 56. The phrase in the old Danish Ballads, kaste runer, to throw Rúnes, i. e. chips (see hlaut, hlautviðr), may be compared to the Lat. sortes, Mommsen’s Hist, of Rome, vol. i. p. 187, foot-note (Engl. Ed.), or the Sibylline leaves in the Aeneid.
    2. Runes as writing;the word was first applied to the original Northern alphabet, which at an early time was derived from the common Phœnician, probably through Greek or Roman coins in the first centuries of our era. From these Runes were subsequently formed two alphabets, the old Scandinavian (whence again the Anglo-Saxon), as found on the Golden horn and the stone in Tune, and the later Scandinavian, in which the inscriptions in the greater number of the Swedish and Danish stone monuments are written, most being of the 10th (9th?) and following centuries.—A curious instance of the employment of Runes is their being written on a kefli (a round piece of wood) as messages (cp. the Gr. σκυτάλη), as is freq. recorded in the Sagas, e. g. Gísl. 45, 67, Fms. ix. 390, 490, Grett. 154 new Ed., Fb. i. 251 (of the deaf and dumb Oddny). It is doubtful whether poems were ever written in this way, for almost the only authority for such a statement is Eg. 605, where we read that the Sonatorrek was taken down on a Runic stick, the other instances being mostly from romances or fabulous Sagas, Grett. 144, Örvar Odds S.(fine). This writing on a kefli is mentioned in the Latin line, Barbara ‘fraxineis’ sculpatur runa ‘tabellis,’ Capella (5th century). In later times (from the 13th century) Runic writing was practised as a sort of curiosity; thus calendars used to be written on sticks, of which there is a specimen in the Bodl. Library in Oxford; they were also used for inscriptions on tombstones, spoons, chairs, and the like: there even exists in the Arna-Magn. Library a Runic MS. of an old Danish law, and there is a Runic letter in Sturl. (of the year 1241); Runes carved on an oar occur in Fs. 177: a hidden treasure in a chest is labelled with Runes, Fms. vi. 271, Sd. 146, cp. also the interesting record in Bs. i. 435 (sex manna bein vóru þar hjá honum ok vax ok rúnar þær er sögðu atburð lifláts þeirra).
    3. the word rún is also, though rarely, applied to the Latin alphabet; ef hann er á þingi þá skal hann rísta nafn hans ef hann kann rúnar, N. G. L. i. 171; or generally, ræki ek eigi hvárt þú rítr ø þitt eðr o,  eða a, ę eða e, y eða u, en ek svara svá, eigi er þat rúnanna kostr þó at þú lesir vel eða ráðir vel at líkindum, þar sem rúnar visa óskírt, heldr er þat þinn kostr, Thorodd 162; þessi er upphaf allra hátta svá sem málrúnar eru fyrir öðrum minum, Edda (Ht.) 121.
    III. in pr. names, Rún-ólfr: as the latter part in pr. names of women, Guð-rún, Sig-rún, Öl-rún, Landn., Nj., Bs., Sturl., Sæm.
    COMPDS: rúnakefli, rúnamál, Rúnameistari, rúnastafr.

    Íslensk-ensk orðabók > RÚN

  • 9 Goti

    a, m., pl. Gotnar, the Goths; hence Gotland, n. Gotland; Gotneskr, adj. Gothic, Lex. Poët.; Gota-veldi, n. the Gothic empire, (of the island Gotland, A. D. 1319.) The name of the Goths with compds occurs freq. in Scandin. history, esp. in Sagas referring to the mythical age; and distinction is made between Ey-Gotar, the Island-Goths, i. e. the inhabitants of the Danish Isles, and Reið-Gotar or Hreð-Gotar in the south of Sweden. According to Jornandes and the late Norwegian historian P. A. Munch, a race of Gothic origin, speaking a dialect closely akin to that of Ulfilas, lived in parts of Scandinavia during the 3rd and 4th centuries of our era; Munch even supposes that Ermanarik (Jörmunrekr) was a Scandinavian-Gothic king, and lived in the 4th century, and that the Runic monuments on the Golden horn, the stone in Tune, the Bracteats, etc., are of this and the subsequent period; on this interesting question see Munch’s Norske Folk’s Hist., vol. i, and several essays by the same.
    II. poët. a horse, Lex. Poët.

    Íslensk-ensk orðabók > Goti

  • 10 TÝJA

    I)
    f. poet. doubt.
    (týr, týði, týt), v. to avail, = tœja( hvat man mér týja, etc.?); þat týði ekki, it was of no avail.
    * * *
    tæja, tjóa, and tjá, the forms of this verb vary: tæja, tæjar tæja make a rhyme, Pd. 18; pres. tœr, pret. tœði, part. neut. tœð: týja, týr, týði: tjóa, pres. tjóar, pret. tjóaði or tjóði, see below B: and lastly, tjá, pres. té, tér (mod. tjái), pret. téði, part. téðr, téð: with neg. suff. tær-a, does not, Fms. vii. (in a verse): [Ulf. taujan = ποιειν; tawidon on the Golden horn; A. S. tawjan; O. H. G. zawian; Germ. thun; Dutch touwen.]
    B. Prop. to do, work; but here göra (q. v.) has in the Scaudin. taken the place of tæja, it is therefore only used in the sense,
    II. to help, assist, with dat. or absol.; at tœja Kleppjárni, Ísl. ii. 482 (Heiðarv. S.); þeir menn er tæðu máli Þorsteins, Ísl. ii. 305; þú tæðir mér, Drottinn ok huggaðir mik, 655 v. 2; tæja sjúkum ok vúluðum, 645. 93; þat góz eptir verðr skal ek töja ( bestow on) guðs móður, Mar.; ef þú vilt tæja honum, Clem. 56; Guðs mildi tæði málum hans, 45; hamingjan lét enn eigi seinat sér at töja honum, Al. 139; hirð er tæði honum vel, Fms. vi. 317 (in a verse); Kristr tær hodda hristi …, Lex. Poët.; at týjanda Guði = Deo auxiliante, Hom. 27; árnendr várir ok týiendr (töyiendr Cod.), 149; sá er öðrum vill týja til orrostu, 42; segir þat mest týja, at eigi hafi Guð nauðga þjónustu, O. H. L. 42; týja svá göfuglegri bæn, Hom. 1; opt hefir höfðingjum mikit tjóað at berjask at eins með frameggjan, Al. 5; kölluðu þeir á Jacobum, at þeir kæmi til at tjá þeim, 656 C. 2; Drottinn várr té (subj.) oss til þess, at vér megim, Hom. 90: recipr., téisk at báðir, help one another! H. E. i. 245.
    2. to avail; ok tör þat því at eins, ef hann vissi eigi, at, … it avails only in the case that he knew not, Grág. i. 315; þat týr ekki, boots not, avails not, or týði ekki, it was of no avail, eigi tør bónda sjá bjorgkviðr, 431; ek vissa at mér myndi ekki týja at forðask þik, Eg. 165; eyfit týr þótt skyndi seinn, a saying (see eyvit); ekki týr yðr nú at tauta eðr tutla, Fms. viii. 234 (tjár, Fb. ii, l. c.); hvárki tæði (týði, Hkr. l. c.; tjáði, Fms. v, l. c.) bæn manna né féboð, Ó. H. 190; konungr var svá reiðr at henni týði ekki at biðja, Hkr. i. 100; allir löttu Sigurð jarl í at ganga ok týði ekki (tjáði, v. l.), Nj. 271; lítið týr oss at mæða líkam várn í föstum, Hom. 73; hvat mun mér týja at eggja þá menn, what need I? Fms. viii. 136 (tjá, v. l.); ok er hón sá at eigi týði at flytja þetta mál lengra, þá hætti hón, xi. 288 (v. l.); sem hann sá at ekki týði þar at standa, Str. 42; Þorvaldr lét ekki tjóa at sakask um verkit, Glúm. 374; mun mik ekki tjóa at letja, Nj. 16; eigi mundi tjóa at brjótask við forlögunum, Fs. 20; at ekki moni tjóa, Fas. i. 364; ekki mun tjóa at göra þat, Fms. ii. 194 (v. l.); eigi þykkir oss þat tjóa, Gullþ. 20; veit ek eigi hvat þat mon tjóa, Mork. 194; Baglar sá at ekki tjóaði (tjóði) eptir at halda, Fms. ix. 13 (v. l. 7); ok tjóaðí ekki fyrir-tölur hans, x. 301; hefir ek um talat ok tjóar mér eigi, Fs. 60; eggjat væri nú ef nökkut tjóaði, 4; þeir biðja at … ok tjóar ekki, Glúm. 390; tjóði honum alls ekki, Str. 42; ekki tjóar skriptar-gangr þeim er …, 43; en at svá búnu tjár ekki, Fas. i. 364; hvat mun þá tjá við at mæla, Glúm. 324; hvat tjár mér nú, at hafa til hans stundat, Al. 129; ekki mun tjá at saka sik um orðinn hlut, Nj. 20; and so in mod. usage, þetta tjáir ekki, this won’t do; það tjáir ekki, ‘tis of no use; tjár þat alls ekki, Gísl. 43.
    3. peculiar usage, to grant, allow; því meiri gæsku er hann téði þeim af sinni hendi, Hom. 109.
    III. as an auxiliary verb; sól tér sortna, the sun does blacken, Vsp. 57 (see p. 264, foot-note 3); áðr tæði ben blæða, blood did flow, Nj. (in a verse); tjá buðlungi blæða undir, Hkv. Hjörv.; tær-a standa þarft af Þóri, Fms. vii. (in a verse); hón tær binda, Orkn. (in a verse); hann tæði velja, Rekst.; hyggja tæði, did think, Bkv. 13; tæði færa, did bring, Fms. vi. 340; Boðnar bára tér vaxa, does wax, Edda (in a verse). ☞ See also tjá, which is a different word.

    Íslensk-ensk orðabók > TÝJA

  • 11 hyltingr

    m. [from holt; cp. hultiggir in the Golden horn], the ‘holt-dwellers,’ in compds, Hjarð-hyltingar, etc.

    Íslensk-ensk orðabók > hyltingr

  • 12 Gull-varta

    u, f. a local name, the Golden Horn in Constantinople (?), Fms. vii. 94.

    Íslensk-ensk orðabók > Gull-varta

  • 13 हेमन् _hēman

    हेमन् n. [हि-मनिन्]
    1 Gold; हेम्नः संलक्ष्यते ह्यग्नौ विशुद्धि श्यामिकापि वा R.1.1.
    -2 Water.
    -3 Snow.
    -4 The thorn-apple.
    -5 The Keśara flower.
    -6 Winter, the cold sea- son.
    -7 The planet Mercury.
    -8 The Dhattūra plant.; हेमनामकतरुप्रसवेन त्र्यम्बकस्तदुपकल्पितपूजः N.21.34.
    -Comp. -अङ्कः a. adorned with gold; Mu.2.1 (v. l.); see next word.
    -अङ्ग a. golden; सुगाङ्गे हेमाङ्गं नृवर तव सिंहासनमिदम् Mu.2.1.
    (-ङ्गः) 1 Garuḍa.
    -2 a lion.
    -3 the mountain Sumeru.
    -4 N. of Brahman.
    -5 of Viṣṇu.
    -6 the Champaka tree.
    -अङ्गदम् a gold brace- let.
    -अद्रिः 1 the mountain Sumeru.
    -2 N. of an author of the encyclopædic work चतुर्वर्गचिन्तामणि.
    -अम्भोजम् a golden lotus, Nelumbium Speciosum (variety yellow); हेमाम्भोजप्रसवि सलिलं मानसस्याददानः Me.64.
    -अम्भोरुहम् golden lotus; हेमाम्भोरुहसस्यानां तद्वाप्यो धाम सांप्रतम् Ku. 2.44.
    -आह्वः 1 the wild Champaka tree.
    -2 the Dhattūra plant.
    -कक्ष a. having golden walls.
    -क्षः a golden girdle.
    -कन्दलः coral.
    -करः, -कर्तृ, -कारः, -कारकः a goldsmith; (हृत्वा) विविधानि च रत्नानि जायते हेमकर्तृषु Ms.12.61; हेममात्रमुपादाय रूपं वा हेमकारकः Y.3. 147.
    -कलशः a golden pinnacle; Inscr.
    -किंजल्कम् the Nāgakeśara flower.
    -कुम्भः a golden jar.
    -कूटः N. of a mountain; Ś.7.
    -केतकी the Ketaka plant, bearing yellow flowers (स्वर्णकेतकी).
    -केलिः 1 an epithet of Agni.
    -2 the Chitraka plant.
    -केशः N. of Śiva.
    -गन्धिनी the perfume named Reṇukā.
    -गर्भ a. containing gold in the interior.
    -गिरिः the mountain Sumeru.
    -गारैः the Aśoka tree.
    -घ्नम् lead.
    -घ्नी turmeric.
    -चन्द्रः N. of a celebrated Jaina lexicographer (of the 11th century).
    -छन्न a. covered with gold. (
    -न्नम्) gold covering.
    -ज्वालः fire.
    -तरुः the thorn-apple.
    -तारम् blue vitriol.
    -दुग्धः, -दुग्धकः the glomerous fig-tree.
    -धान्यकः the 11/2 Māṣaka weight.
    -धारणम् the 8-Palas weight of gold.
    -पर्वतः the mountain Meru.
    -पुष्पः, -पुष्पकः 1 the Aśoka tree.
    -2 the Lodhra tree.
    -3 the Champaka tree. (-n.)
    1 the Aśoka flower.
    -2 the flower of China rose.
    -पुष्पिका yellow jasmine.
    -पृष्ठ a. gilded.
    -ब(व)लम् a pearl.
    -माला the wife of Yama.
    -माक्षिकम् pyrites.
    -मालिन् m. the sun.
    -यूथिका the golden or yellow jasmine.
    -रागिणी f. turmeric.
    -रेणुः a kind of atom (त्रसरेणुः).
    -वलम् a pearl.
    -व्याकरणम् Hemachandra's grammar.
    -शङ्खः N. of Viṣṇu.
    -शृङ्गम् 1 a golden horn.
    -2 a golden summit.
    -सारम् blue vitriol.
    -सूत्रम्, -सूत्रकम् a kind of necklace (Mar. गोफ).

    Sanskrit-English dictionary > हेमन् _hēman

  • 14 רום

    רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

    Jewish literature > רום

  • 15 רים

    רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

    Jewish literature > רים

  • 16 רוּם

    רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

    Jewish literature > רוּם

  • 17 רִים

    רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

    Jewish literature > רִים

  • 18 gullin-horni

    a, m. golden-horn, name of an ox, Edda; the ancients used to ornament the horns of the finest of their cattle (metfé), vide Sturl. i. 106; ganga hér at garði gullhyrndar kýr, yxn alsvartir, Þkv. 23, Hkv. Hjörv. 4.

    Íslensk-ensk orðabók > gullin-horni

  • 19 Bibliography

     ■ Aitchison, J. (1987). Noam Chomsky: Consensus and controversy. New York: Falmer Press.
     ■ Anderson, J. R. (1980). Cognitive psychology and its implications. San Francisco: W. H. Freeman.
     ■ Anderson, J. R. (1983). The architecture of cognition. Cambridge, MA: Harvard University Press.
     ■ Anderson, J. R. (1995). Cognitive psychology and its implications (4th ed.). New York: W. H. Freeman.
     ■ Archilochus (1971). In M. L. West (Ed.), Iambi et elegi graeci (Vol. 1). Oxford: Oxford University Press.
     ■ Armstrong, D. M. (1990). The causal theory of the mind. In W. G. Lycan (Ed.), Mind and cognition: A reader (pp. 37-47). Cambridge, MA: Basil Blackwell. (Originally published in 1981 in The nature of mind and other essays, Ithaca, NY: University Press).
     ■ Atkins, P. W. (1992). Creation revisited. Oxford: W. H. Freeman & Company.
     ■ Austin, J. L. (1962). How to do things with words. Cambridge, MA: Harvard University Press.
     ■ Bacon, F. (1878). Of the proficience and advancement of learning divine and human. In The works of Francis Bacon (Vol. 1). Cambridge, MA: Hurd & Houghton.
     ■ Bacon, R. (1928). Opus majus (Vol. 2). R. B. Burke (Trans.). Philadelphia, PA: University of Pennsylvania Press.
     ■ Bar-Hillel, Y. (1960). The present status of automatic translation of languages. In F. L. Alt (Ed.), Advances in computers (Vol. 1). New York: Academic Press.
     ■ Barr, A., & E. A. Feigenbaum (Eds.) (1981). The handbook of artificial intelligence (Vol. 1). Reading, MA: Addison-Wesley.
     ■ Barr, A., & E. A. Feigenbaum (Eds.) (1982). The handbook of artificial intelligence (Vol. 2). Los Altos, CA: William Kaufman.
     ■ Barron, F. X. (1963). The needs for order and for disorder as motives in creative activity. In C. W. Taylor & F. X. Barron (Eds.), Scientific creativity: Its rec ognition and development (pp. 153-160). New York: Wiley.
     ■ Bartlett, F. C. (1932). Remembering: A study in experimental and social psychology. Cambridge: Cambridge University Press.
     ■ Bartley, S. H. (1969). Principles of perception. London: Harper & Row.
     ■ Barzun, J. (1959). The house of intellect. New York: Harper & Row.
     ■ Beach, F. A., D. O. Hebb, C. T. Morgan & H. W. Nissen (Eds.) (1960). The neu ropsychology of Lashley. New York: McGraw-Hill.
     ■ Berkeley, G. (1996). Principles of human knowledge: Three Dialogues. Oxford: Oxford University Press. (Originally published in 1710.)
     ■ Berlin, I. (1953). The hedgehog and the fox: An essay on Tolstoy's view of history. NY: Simon & Schuster.
     ■ Bierwisch, J. (1970). Semantics. In J. Lyons (Ed.), New horizons in linguistics. Baltimore: Penguin Books.
     ■ Black, H. C. (1951). Black's law dictionary. St. Paul, MN: West Publishing.
     ■ Bobrow, D. G., & D. A. Norman (1975). Some principles of memory schemata. In D. G. Bobrow & A. Collins (Eds.), Representation and understanding: Stud ies in Cognitive Science (pp. 131-149). New York: Academic Press.
     ■ Boden, M. A. (1977). Artificial intelligence and natural man. New York: Basic Books.
     ■ Boden, M. A. (1981). Minds and mechanisms. Ithaca, NY: Cornell University Press.
     ■ Boden, M. A. (1990a). The creative mind: Myths and mechanisms. London: Cardinal.
     ■ Boden, M. A. (1990b). The philosophy of artificial intelligence. Oxford: Oxford University Press.
     ■ Boden, M. A. (1994). Precis of The creative mind: Myths and mechanisms. Behavioral and brain sciences 17, 519-570.
     ■ Boden, M. (1996). Creativity. In M. Boden (Ed.), Artificial Intelligence (2nd ed.). San Diego: Academic Press.
     ■ Bolter, J. D. (1984). Turing's man: Western culture in the computer age. Chapel Hill, NC: University of North Carolina Press.
     ■ Bolton, N. (1972). The psychology of thinking. London: Methuen.
     ■ Bourne, L. E. (1973). Some forms of cognition: A critical analysis of several papers. In R. Solso (Ed.), Contemporary issues in cognitive psychology (pp. 313324). Loyola Symposium on Cognitive Psychology (Chicago 1972). Washington, DC: Winston.
     ■ Bransford, J. D., N. S. McCarrell, J. J. Franks & K. E. Nitsch (1977). Toward unexplaining memory. In R. Shaw & J. D. Bransford (Eds.), Perceiving, acting, and knowing (pp. 431-466). Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Breger, L. (1981). Freud's unfinished journey. London: Routledge & Kegan Paul.
     ■ Brehmer, B. (1986). In one word: Not from experience. In H. R. Arkes & K. Hammond (Eds.), Judgment and decision making: An interdisciplinary reader (pp. 705-719). Cambridge: Cambridge University Press.
     ■ Bresnan, J. (1978). A realistic transformational grammar. In M. Halle, J. Bresnan & G. A. Miller (Eds.), Linguistic theory and psychological reality (pp. 1-59). Cambridge, MA: MIT Press.
     ■ Brislin, R. W., W. J. Lonner & R. M. Thorndike (Eds.) (1973). Cross- cultural research methods. New York: Wiley.
     ■ Bronowski, J. (1977). A sense of the future: Essays in natural philosophy. P. E. Ariotti with R. Bronowski (Eds.). Cambridge, MA: MIT Press.
     ■ Bronowski, J. (1978). The origins of knowledge and imagination. New Haven, CT: Yale University Press.
     ■ Brown, R. O. (1973). A first language: The early stages. Cambridge, MA: Harvard University Press.
     ■ Brown, T. (1970). Lectures on the philosophy of the human mind. In R. Brown (Ed.), Between Hume and Mill: An anthology of British philosophy- 1749- 1843 (pp. 330-387). New York: Random House/Modern Library.
     ■ Bruner, J. S., J. Goodnow & G. Austin (1956). A study of thinking. New York: Wiley.
     ■ Campbell, J. (1982). Grammatical man: Information, entropy, language, and life. New York: Simon & Schuster.
     ■ Campbell, J. (1989). The improbable machine. New York: Simon & Schuster.
     ■ Carlyle, T. (1966). On heroes, hero- worship and the heroic in history. Lincoln: University of Nebraska Press. (Originally published in 1841.)
     ■ Carnap, R. (1959). The elimination of metaphysics through logical analysis of language [Ueberwindung der Metaphysik durch logische Analyse der Sprache]. In A. J. Ayer (Ed.), Logical positivism (pp. 60-81) A. Pap (Trans). New York: Free Press. (Originally published in 1932.)
     ■ Cassirer, E. (1946). Language and myth. New York: Harper and Brothers. Reprinted. New York: Dover Publications, 1953.
     ■ Cattell, R. B., & H. J. Butcher (1970). Creativity and personality. In P. E. Vernon (Ed.), Creativity. Harmondsworth, England: Penguin Books.
     ■ Caudill, M., & C. Butler (1990). Naturally intelligent systems. Cambridge, MA: MIT Press/Bradford Books.
     ■ Chandrasekaran, B. (1990). What kind of information processing is intelligence? A perspective on AI paradigms and a proposal. In D. Partridge & R. Wilks (Eds.), The foundations of artificial intelligence: A sourcebook (pp. 14-46). Cambridge: Cambridge University Press.
     ■ Charniak, E., & McDermott, D. (1985). Introduction to artificial intelligence. Reading, MA: Addison-Wesley.
     ■ Chase, W. G., & H. A. Simon (1988). The mind's eye in chess. In A. Collins & E. E. Smith (Eds.), Readings in cognitive science: A perspective from psychology and artificial intelligence (pp. 461-493). San Mateo, CA: Kaufmann.
     ■ Cheney, D. L., & R. M. Seyfarth (1990). How monkeys see the world: Inside the mind of another species. Chicago: University of Chicago Press.
     ■ Chi, M.T.H., R. Glaser & E. Rees (1982). Expertise in problem solving. In R. J. Sternberg (Ed.), Advances in the psychology of human intelligence (pp. 7-73). Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Chomsky, N. (1957). Syntactic structures. The Hague: Mouton. Janua Linguarum.
     ■ Chomsky, N. (1964). A transformational approach to syntax. In J. A. Fodor & J. J. Katz (Eds.), The structure of language: Readings in the philosophy of lan guage (pp. 211-245). Englewood Cliffs, NJ: Prentice-Hall.
     ■ Chomsky, N. (1965). Aspects of the theory of syntax. Cambridge, MA: MIT Press.
     ■ Chomsky, N. (1972). Language and mind (enlarged ed.). New York: Harcourt Brace Jovanovich.
     ■ Chomsky, N. (1979). Language and responsibility. New York: Pantheon.
     ■ Chomsky, N. (1986). Knowledge of language: Its nature, origin and use. New York: Praeger Special Studies.
     ■ Churchland, P. (1979). Scientific realism and the plasticity of mind. New York: Cambridge University Press.
     ■ Churchland, P. M. (1989). A neurocomputational perspective: The nature of mind and the structure of science. Cambridge, MA: MIT Press.
     ■ Churchland, P. S. (1986). Neurophilosophy. Cambridge, MA: MIT Press/Bradford Books.
     ■ Clark, A. (1996). Philosophical Foundations. In M. A. Boden (Ed.), Artificial in telligence (2nd ed.). San Diego: Academic Press.
     ■ Clark, H. H., & T. B. Carlson (1981). Context for comprehension. In J. Long & A. Baddeley (Eds.), Attention and performance (Vol. 9, pp. 313-330). Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Clarke, A. C. (1984). Profiles of the future: An inquiry into the limits of the possible. New York: Holt, Rinehart & Winston.
     ■ Claxton, G. (1980). Cognitive psychology: A suitable case for what sort of treatment? In G. Claxton (Ed.), Cognitive psychology: New directions (pp. 1-25). London: Routledge & Kegan Paul.
     ■ Code, M. (1985). Order and organism. Albany, NY: State University of New York Press.
     ■ Collingwood, R. G. (1972). The idea of history. New York: Oxford University Press.
     ■ Coopersmith, S. (1967). The antecedents of self- esteem. San Francisco: W. H. Freeman.
     ■ Copland, A. (1952). Music and imagination. London: Oxford University Press.
     ■ Coren, S. (1994). The intelligence of dogs. New York: Bantam Books.
     ■ Cottingham, J. (Ed.) (1996). Western philosophy: An anthology. Oxford: Blackwell Publishers.
     ■ Cox, C. (1926). The early mental traits of three hundred geniuses. Stanford, CA: Stanford University Press.
     ■ Craik, K.J.W. (1943). The nature of explanation. Cambridge: Cambridge University Press.
     ■ Cronbach, L. J. (1990). Essentials of psychological testing (5th ed.). New York: HarperCollins.
     ■ Cronbach, L. J., & R. E. Snow (1977). Aptitudes and instructional methods. New York: Irvington. Paperback edition, 1981.
     ■ Csikszentmihalyi, M. (1993). The evolving self. New York: Harper Perennial.
     ■ Culler, J. (1976). Ferdinand de Saussure. New York: Penguin Books.
     ■ Curtius, E. R. (1973). European literature and the Latin Middle Ages. W. R. Trask (Trans.). Princeton, NJ: Princeton University Press.
     ■ D'Alembert, J.L.R. (1963). Preliminary discourse to the encyclopedia of Diderot. R. N. Schwab (Trans.). Indianapolis: Bobbs-Merrill.
     ■ Damasio, A. (1994). Descartes' error: Emotion, reason, and the human brain. New York: Avon.
     ■ Dampier, W. C. (1966). A history of modern science. Cambridge: Cambridge University Press.
     ■ Darwin, C. (1911). The life and letters of Charles Darwin (Vol. 1). Francis Darwin (Ed.). New York: Appleton.
     ■ Davidson, D. (1970) Mental events. In L. Foster & J. W. Swanson (Eds.), Experience and theory (pp. 79-101). Amherst: University of Massachussetts Press.
     ■ Davies, P. (1995). About time: Einstein's unfinished revolution. New York: Simon & Schuster/Touchstone.
     ■ Davis, R., & J. J. King (1977). An overview of production systems. In E. Elcock & D. Michie (Eds.), Machine intelligence 8. Chichester, England: Ellis Horwood.
     ■ Davis, R., & D. B. Lenat (1982). Knowledge- based systems in artificial intelligence. New York: McGraw-Hill.
     ■ Dawkins, R. (1982). The extended phenotype: The gene as the unit of selection. Oxford: W. H. Freeman.
     ■ deKleer, J., & J. S. Brown (1983). Assumptions and ambiguities in mechanistic mental models (1983). In D. Gentner & A. L. Stevens (Eds.), Mental modes (pp. 155-190). Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Dennett, D. C. (1978a). Brainstorms: Philosophical essays on mind and psychology. Montgomery, VT: Bradford Books.
     ■ Dennett, D. C. (1978b). Toward a cognitive theory of consciousness. In D. C. Dennett, Brainstorms: Philosophical Essays on Mind and Psychology. Montgomery, VT: Bradford Books.
     ■ Dennett, D. C. (1995). Darwin's dangerous idea: Evolution and the meanings of life. New York: Simon & Schuster/Touchstone.
     ■ Descartes, R. (1897-1910). Traite de l'homme. In Oeuvres de Descartes (Vol. 11, pp. 119-215). Paris: Charles Adam & Paul Tannery. (Originally published in 1634.)
     ■ Descartes, R. (1950). Discourse on method. L. J. Lafleur (Trans.). New York: Liberal Arts Press. (Originally published in 1637.)
     ■ Descartes, R. (1951). Meditation on first philosophy. L. J. Lafleur (Trans.). New York: Liberal Arts Press. (Originally published in 1641.)
     ■ Descartes, R. (1955). The philosophical works of Descartes. E. S. Haldane and G.R.T. Ross (Trans.). New York: Dover. (Originally published in 1911 by Cambridge University Press.)
     ■ Descartes, R. (1967). Discourse on method (Pt. V). In E. S. Haldane and G.R.T. Ross (Eds.), The philosophical works of Descartes (Vol. 1, pp. 106-118). Cambridge: Cambridge University Press. (Originally published in 1637.)
     ■ Descartes, R. (1970a). Discourse on method. In E. S. Haldane & G.R.T. Ross (Eds.), The philosophical works of Descartes (Vol. 1, pp. 181-200). Cambridge: Cambridge University Press. (Originally published in 1637.)
     ■ Descartes, R. (1970b). Principles of philosophy. In E. S. Haldane & G.R.T. Ross (Eds.), The philosophical works of Descartes (Vol. 1, pp. 178-291). Cambridge: Cambridge University Press. (Originally published in 1644.)
     ■ Descartes, R. (1984). Meditations on first philosophy. In J. Cottingham, R. Stoothoff & D. Murduch (Trans.), The philosophical works of Descartes (Vol. 2). Cambridge: Cambridge University Press. (Originally published in 1641.)
     ■ Descartes, R. (1986). Meditations on first philosophy. J. Cottingham (Trans.). Cambridge: Cambridge University Press. (Originally published in 1641 as Med itationes de prima philosophia.)
     ■ deWulf, M. (1956). An introduction to scholastic philosophy. Mineola, NY: Dover Books.
     ■ Dixon, N. F. (1981). Preconscious processing. London: Wiley.
     ■ Doyle, A. C. (1986). The Boscombe Valley mystery. In Sherlock Holmes: The com plete novels and stories (Vol. 1). New York: Bantam.
     ■ Dreyfus, H., & S. Dreyfus (1986). Mind over machine. New York: Free Press.
     ■ Dreyfus, H. L. (1972). What computers can't do: The limits of artificial intelligence (revised ed.). New York: Harper & Row.
     ■ Dreyfus, H. L., & S. E. Dreyfus (1986). Mind over machine: The power of human intuition and expertise in the era of the computer. New York: Free Press.
     ■ Edelman, G. M. (1992). Bright air, brilliant fire: On the matter of the mind. New York: Basic Books.
     ■ Ehrenzweig, A. (1967). The hidden order of art. London: Weidenfeld & Nicolson.
     ■ Einstein, A., & L. Infeld (1938). The evolution of physics. New York: Simon & Schuster.
     ■ Eisenstein, S. (1947). Film sense. New York: Harcourt, Brace & World.
     ■ Everdell, W. R. (1997). The first moderns. Chicago: University of Chicago Press.
     ■ Eysenck, M. W. (1977). Human memory: Theory, research and individual difference. Oxford: Pergamon.
     ■ Eysenck, M. W. (1982). Attention and arousal: Cognition and performance. Berlin: Springer.
     ■ Eysenck, M. W. (1984). A handbook of cognitive psychology. Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Fancher, R. E. (1979). Pioneers of psychology. New York: W. W. Norton.
     ■ Farrell, B. A. (1981). The standing of psychoanalysis. New York: Oxford University Press.
     ■ Feldman, D. H. (1980). Beyond universals in cognitive development. Norwood, NJ: Ablex.
     ■ Fetzer, J. H. (1996). Philosophy and cognitive science (2nd ed.). New York: Paragon House.
     ■ Finke, R. A. (1990). Creative imagery: Discoveries and inventions in visualization. Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Flanagan, O. (1991). The science of the mind. Cambridge MA: MIT Press/Bradford Books.
     ■ Fodor, J. (1983). The modularity of mind. Cambridge, MA: MIT Press/Bradford Books.
     ■ Frege, G. (1972). Conceptual notation. T. W. Bynum (Trans.). Oxford: Clarendon Press. (Originally published in 1879.)
     ■ Frege, G. (1979). Logic. In H. Hermes, F. Kambartel & F. Kaulbach (Eds.), Gottlob Frege: Posthumous writings. Chicago: University of Chicago Press. (Originally published in 1879-1891.)
     ■ Freud, S. (1959). Creative writers and day-dreaming. In J. Strachey (Ed.), The standard edition of the complete psychological works of Sigmund Freud (Vol. 9, pp. 143-153). London: Hogarth Press.
     ■ Freud, S. (1966). Project for a scientific psychology. In J. Strachey (Ed.), The stan dard edition of the complete psychological works of Sigmund Freud (Vol. 1, pp. 295-398). London: Hogarth Press. (Originally published in 1950 as Aus den AnfaЁngen der Psychoanalyse, in London by Imago Publishing.)
     ■ Freud, S. (1976). Lecture 18-Fixation to traumas-the unconscious. In J. Strachey (Ed.), The standard edition of the complete psychological works of Sigmund Freud (Vol. 16, p. 285). London: Hogarth Press.
     ■ Galileo, G. (1990). Il saggiatore [The assayer]. In S. Drake (Ed.), Discoveries and opinions of Galileo. New York: Anchor Books. (Originally published in 1623.)
     ■ Gassendi, P. (1970). Letter to Descartes. In "Objections and replies." In E. S. Haldane & G.R.T. Ross (Eds.), The philosophical works of Descartes (Vol. 2, pp. 179-240). Cambridge: Cambridge University Press. (Originally published in 1641.)
     ■ Gazzaniga, M. S. (1988). Mind matters: How mind and brain interact to create our conscious lives. Boston: Houghton Mifflin in association with MIT Press/Bradford Books.
     ■ Genesereth, M. R., & N. J. Nilsson (1987). Logical foundations of artificial intelligence. Palo Alto, CA: Morgan Kaufmann.
     ■ Ghiselin, B. (1952). The creative process. New York: Mentor.
     ■ Ghiselin, B. (1985). The creative process. Berkeley, CA: University of California Press. (Originally published in 1952.)
     ■ Gilhooly, K. J. (1996). Thinking: Directed, undirected and creative (3rd ed.). London: Academic Press.
     ■ Glass, A. L., K. J. Holyoak & J. L. Santa (1979). Cognition. Reading, MA: AddisonWesley.
     ■ Goody, J. (1977). The domestication of the savage mind. Cambridge: Cambridge University Press.
     ■ Gruber, H. E. (1980). Darwin on man: A psychological study of scientific creativity (2nd ed.). Chicago: University of Chicago Press.
     ■ Gruber, H. E., & S. Davis (1988). Inching our way up Mount Olympus: The evolving systems approach to creative thinking. In R. J. Sternberg (Ed.), The nature of creativity: Contemporary psychological perspectives. Cambridge: Cambridge University Press.
     ■ Guthrie, E. R. (1972). The psychology of learning. New York: Harper. (Originally published in 1935.)
     ■ Habermas, J. (1972). Knowledge and human interests. Boston: Beacon Press.
     ■ Hadamard, J. (1945). The psychology of invention in the mathematical field. Princeton, NJ: Princeton University Press.
     ■ Hand, D. J. (1985). Artificial intelligence and psychiatry. Cambridge: Cambridge University Press.
     ■ Harris, M. (1981). The language myth. London: Duckworth.
     ■ Haugeland, J. (Ed.) (1981). Mind design: Philosophy, psychology, artificial intelligence. Cambridge, MA: MIT Press/Bradford Books.
     ■ Haugeland, J. (1981a). The nature and plausibility of cognitivism. In J. Haugeland (Ed.), Mind design: Philosophy, psychology, artificial intelligence (pp. 243-281). Cambridge, MA: MIT Press.
     ■ Haugeland, J. (1981b). Semantic engines: An introduction to mind design. In J. Haugeland (Ed.), Mind design: Philosophy, psychology, artificial intelligence (pp. 1-34). Cambridge, MA: MIT Press/Bradford Books.
     ■ Haugeland, J. (1985). Artificial intelligence: The very idea. Cambridge, MA: MIT Press.
     ■ Hawkes, T. (1977). Structuralism and semiotics. Berkeley: University of California Press.
     ■ Hebb, D. O. (1949). The organisation of behaviour. New York: Wiley.
     ■ Hebb, D. O. (1958). A textbook of psychology. Philadelphia: Saunders.
     ■ Hegel, G.W.F. (1910). The phenomenology of mind. J. B. Baille (Trans.). London: Sonnenschein. (Originally published as Phaenomenologie des Geistes, 1807.)
     ■ Heisenberg, W. (1958). Physics and philosophy. New York: Harper & Row.
     ■ Hempel, C. G. (1966). Philosophy of natural science. Englewood Cliffs, NJ: PrenticeHall.
     ■ Herman, A. (1997). The idea of decline in Western history. New York: Free Press.
     ■ Herrnstein, R. J., & E. G. Boring (Eds.) (1965). A source book in the history of psy chology. Cambridge, MA: Harvard University Press.
     ■ Herzmann, E. (1964). Mozart's creative process. In P. H. Lang (Ed.), The creative world of Mozart (pp. 17-30). London: Oldbourne Press.
     ■ Hilgard, E. R. (1957). Introduction to psychology. London: Methuen.
     ■ Hobbes, T. (1651). Leviathan. London: Crooke.
     ■ Hofstadter, D. R. (1979). Goedel, Escher, Bach: An eternal golden braid. New York: Basic Books.
     ■ Holliday, S. G., & M. J. Chandler (1986). Wisdom: Explorations in adult competence. Basel, Switzerland: Karger.
     ■ Horn, J. L. (1986). In R. J. Sternberg (Ed.), Advances in the psychology of human intelligence (Vol. 3). Hillsdale, NJ: Erlbaum.
     ■ Hull, C. (1943). Principles of behavior. New York: Appleton-Century-Crofts.
     ■ Hume, D. (1955). An inquiry concerning human understanding. New York: Liberal Arts Press. (Originally published in 1748.)
     ■ Hume, D. (1975). An enquiry concerning human understanding. In L. A. SelbyBigge (Ed.), Hume's enquiries (3rd. ed., revised P. H. Nidditch). Oxford: Clarendon. (Spelling and punctuation revised.) (Originally published in 1748.)
     ■ Hume, D. (1978). A treatise of human nature. L. A. Selby-Bigge (Ed.), Hume's enquiries (3rd. ed., revised P. H. Nidditch). Oxford: Clarendon. (With some modifications of spelling and punctuation.) (Originally published in 1690.)
     ■ Hunt, E. (1973). The memory we must have. In R. C. Schank & K. M. Colby (Eds.), Computer models of thought and language. (pp. 343-371) San Francisco: W. H. Freeman.
     ■ Husserl, E. (1960). Cartesian meditations. The Hague: Martinus Nijhoff.
     ■ Inhelder, B., & J. Piaget (1958). The growth of logical thinking from childhood to adolescence. New York: Basic Books. (Originally published in 1955 as De la logique de l'enfant a` la logique de l'adolescent. [Paris: Presses Universitaire de France])
     ■ James, W. (1890a). The principles of psychology (Vol. 1). New York: Dover Books.
     ■ James, W. (1890b). The principles of psychology. New York: Henry Holt.
     ■ Jevons, W. S. (1900). The principles of science (2nd ed.). London: Macmillan.
     ■ Johnson, G. (1986). Machinery of the mind: Inside the new science of artificial intelli gence. New York: Random House.
     ■ Johnson, M. L. (1988). Mind, language, machine. New York: St. Martin's Press.
     ■ Johnson-Laird, P. N. (1983). Mental models: Toward a cognitive science of language, inference, and consciousness. Cambridge, MA: Harvard University Press.
     ■ Johnson-Laird, P. N. (1988). The computer and the mind: An introduction to cognitive science. Cambridge, MA: Harvard University Press.
     ■ Jones, E. (1961). The life and work of Sigmund Freud. L. Trilling & S. Marcus (Eds.). London: Hogarth.
     ■ Jones, R. V. (1985). Complementarity as a way of life. In A. P. French & P. J. Kennedy (Eds.), Niels Bohr: A centenary volume. Cambridge, MA: Harvard University Press.
     ■ Kant, I. (1933). Critique of Pure Reason (2nd ed.). N. K. Smith (Trans.). London: Macmillan. (Originally published in 1781 as Kritik der reinen Vernunft.)
     ■ Kant, I. (1891). Solution of the general problems of the Prolegomena. In E. Belfort (Trans.), Kant's Prolegomena. London: Bell. (With minor modifications.) (Originally published in 1783.)
     ■ Katona, G. (1940). Organizing and memorizing: Studies in the psychology of learning and teaching. New York: Columbia University Press.
     ■ Kaufman, A. S. (1979). Intelligent testing with the WISC-R. New York: Wiley.
     ■ Koestler, A. (1964). The act of creation. New York: Arkana (Penguin).
     ■ Kohlberg, L. (1971). From is to ought. In T. Mischel (Ed.), Cognitive development and epistemology. (pp. 151-235) New York: Academic Press.
     ■ KoЁhler, W. (1925). The mentality of apes. New York: Liveright.
     ■ KoЁhler, W. (1927). The mentality of apes (2nd ed.). Ella Winter (Trans.). London: Routledge & Kegan Paul.
     ■ KoЁhler, W. (1930). Gestalt psychology. London: G. Bell.
     ■ KoЁhler, W. (1947). Gestalt psychology. New York: Liveright.
     ■ KoЁhler, W. (1969). The task of Gestalt psychology. Princeton, NJ: Princeton University Press.
     ■ Kuhn, T. (1970). The structure of scientific revolutions (2nd ed.). Chicago: University of Chicago Press.
     ■ Langer, E. J. (1989). Mindfulness. Reading, MA: Addison-Wesley.
     ■ Langer, S. (1962). Philosophical sketches. Baltimore: Johns Hopkins University Press.
     ■ Langley, P., H. A. Simon, G. L. Bradshaw & J. M. Zytkow (1987). Scientific dis covery: Computational explorations of the creative process. Cambridge, MA: MIT Press.
     ■ Lashley, K. S. (1951). The problem of serial order in behavior. In L. A. Jeffress (Ed.), Cerebral mechanisms in behavior, the Hixon Symposium (pp. 112-146) New York: Wiley.
     ■ LeDoux, J. E., & W. Hirst (1986). Mind and brain: Dialogues in cognitive neuroscience. Cambridge: Cambridge University Press.
     ■ Lehnert, W. (1978). The process of question answering. Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Leiber, J. (1991). Invitation to cognitive science. Oxford: Blackwell.
     ■ Lenat, D. B., & G. Harris (1978). Designing a rule system that searches for scientific discoveries. In D. A. Waterman & F. Hayes-Roth (Eds.), Pattern directed inference systems (pp. 25-52) New York: Academic Press.
     ■ Levenson, T. (1995). Measure for measure: A musical history of science. New York: Touchstone. (Originally published in 1994.)
     ■ Leґvi-Strauss, C. (1963). Structural anthropology. C. Jacobson & B. Grundfest Schoepf (Trans.). New York: Basic Books. (Originally published in 1958.)
     ■ Levine, M. W., & J. M. Schefner (1981). Fundamentals of sensation and perception. London: Addison-Wesley.
     ■ Lewis, C. I. (1946). An analysis of knowledge and valuation. LaSalle, IL: Open Court.
     ■ Lighthill, J. (1972). A report on artificial intelligence. Unpublished manuscript, Science Research Council.
     ■ Lipman, M., A. M. Sharp & F. S. Oscanyan (1980). Philosophy in the classroom. Philadelphia: Temple University Press.
     ■ Lippmann, W. (1965). Public opinion. New York: Free Press. (Originally published in 1922.)
     ■ Locke, J. (1956). An essay concerning human understanding. Chicago: Henry Regnery Co. (Originally published in 1690.)
     ■ Locke, J. (1975). An essay concerning human understanding. P. H. Nidditch (Ed.). Oxford: Clarendon. (Originally published in 1690.) (With spelling and punctuation modernized and some minor modifications of phrasing.)
     ■ Lopate, P. (1994). The art of the personal essay. New York: Doubleday/Anchor Books.
     ■ Lorimer, F. (1929). The growth of reason. London: Kegan Paul. Machlup, F., & U. Mansfield (Eds.) (1983). The study of information. New York: Wiley.
     ■ Manguel, A. (1996). A history of reading. New York: Viking.
     ■ Margolis, H. (1987). Patterns, thinking, and cognition. Chicago: University of Chicago Press.
     ■ Markey, J. F. (1928). The symbolic process. London: Kegan Paul.
     ■ Martin, R. M. (1969). On Ziff's "Natural and formal languages." In S. Hook (Ed.), Language and philosophy: A symposium (pp. 249-263). New York: New York University Press.
     ■ Mazlish, B. (1993). The fourth discontinuity: the co- evolution of humans and machines. New Haven, CT: Yale University Press.
     ■ McCarthy, J., & P. J. Hayes (1969). Some philosophical problems from the standpoint of artificial intelligence. In B. Meltzer & D. Michie (Eds.), Machine intelligence 4. Edinburgh: Edinburgh University Press.
     ■ McClelland, J. L., D. E. Rumelhart & G. E. Hinton (1986). The appeal of parallel distributed processing. In D. E. Rumelhart, J. L. McClelland & the PDP Research Group (Eds.), Parallel distributed processing: Explorations in the mi crostructure of cognition (Vol. 1, pp. 3-40). Cambridge, MA: MIT Press/ Bradford Books.
     ■ McCorduck, P. (1979). Machines who think. San Francisco: W. H. Freeman.
     ■ McLaughlin, T. (1970). Music and communication. London: Faber & Faber.
     ■ Mednick, S. A. (1962). The associative basis of the creative process. Psychological Review 69, 431-436.
     ■ Meehl, P. E., & C. J. Golden (1982). Taxometric methods. In Kendall, P. C., & Butcher, J. N. (Eds.), Handbook of research methods in clinical psychology (pp. 127-182). New York: Wiley.
     ■ Mehler, J., E.C.T. Walker & M. Garrett (Eds.) (1982). Perspectives on mental rep resentation: Experimental and theoretical studies of cognitive processes and ca pacities. Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Mill, J. S. (1900). A system of logic, ratiocinative and inductive: Being a connected view of the principles of evidence and the methods of scientific investigation. London: Longmans, Green.
     ■ Miller, G. A. (1979, June). A very personal history. Talk to the Cognitive Science Workshop, Cambridge, MA.
     ■ Miller, J. (1983). States of mind. New York: Pantheon Books.
     ■ Minsky, M. (1975). A framework for representing knowledge. In P. H. Winston (Ed.), The psychology of computer vision (pp. 211-277). New York: McGrawHill.
     ■ Minsky, M., & S. Papert (1973). Artificial intelligence. Condon Lectures, Oregon State System of Higher Education, Eugene, Oregon.
     ■ Minsky, M. L. (1986). The society of mind. New York: Simon & Schuster.
     ■ Mischel, T. (1976). Psychological explanations and their vicissitudes. In J. K. Cole & W. J. Arnold (Eds.), Nebraska Symposium on motivation (Vol. 23). Lincoln, NB: University of Nebraska Press.
     ■ Morford, M.P.O., & R. J. Lenardon (1995). Classical mythology (5th ed.). New York: Longman.
     ■ Murdoch, I. (1954). Under the net. New York: Penguin.
     ■ Nagel, E. (1959). Methodological issues in psychoanalytic theory. In S. Hook (Ed.), Psychoanalysis, scientific method, and philosophy: A symposium. New York: New York University Press.
     ■ Nagel, T. (1979). Mortal questions. London: Cambridge University Press.
     ■ Nagel, T. (1986). The view from nowhere. Oxford: Oxford University Press.
     ■ Neisser, U. (1967). Cognitive psychology. New York: Appleton-Century-Crofts.
     ■ Neisser, U. (1972). Changing conceptions of imagery. In P. W. Sheehan (Ed.), The function and nature of imagery (pp. 233-251). London: Academic Press.
     ■ Neisser, U. (1976). Cognition and reality. San Francisco: W. H. Freeman.
     ■ Neisser, U. (1978). Memory: What are the important questions? In M. M. Gruneberg, P. E. Morris & R. N. Sykes (Eds.), Practical aspects of memory (pp. 3-24). London: Academic Press.
     ■ Neisser, U. (1979). The concept of intelligence. In R. J. Sternberg & D. K. Detterman (Eds.), Human intelligence: Perspectives on its theory and measurement (pp. 179-190). Norwood, NJ: Ablex.
     ■ Nersessian, N. (1992). How do scientists think? Capturing the dynamics of conceptual change in science. In R. N. Giere (Ed.), Cognitive models of science (pp. 3-44). Minneapolis: University of Minnesota Press.
     ■ Newell, A. (1973a). Artificial intelligence and the concept of mind. In R. C. Schank & K. M. Colby (Eds.), Computer models of thought and language (pp. 1-60). San Francisco: W. H. Freeman.
     ■ Newell, A. (1973b). You can't play 20 questions with nature and win. In W. G. Chase (Ed.), Visual information processing (pp. 283-310). New York: Academic Press.
     ■ Newell, A., & H. A. Simon (1963). GPS: A program that simulates human thought. In E. A. Feigenbaum & J. Feldman (Eds.), Computers and thought (pp. 279-293). New York & McGraw-Hill.
     ■ Newell, A., & H. A. Simon (1972). Human problem solving. Englewood Cliffs, NJ: Prentice-Hall.
     ■ Nietzsche, F. (1966). Beyond good and evil. W. Kaufmann (Trans.). New York: Vintage. (Originally published in 1885.)
     ■ Nilsson, N. J. (1971). Problem- solving methods in artificial intelligence. New York: McGraw-Hill.
     ■ Nussbaum, M. C. (1978). Aristotle's Princeton University Press. De Motu Anamalium. Princeton, NJ:
     ■ Oersted, H. C. (1920). Thermo-electricity. In Kirstine Meyer (Ed.), H. C. Oersted, Natuurvidenskabelige Skrifter (Vol. 2). Copenhagen: n.p. (Originally published in 1830 in The Edinburgh encyclopaedia.)
     ■ Ong, W. J. (1982). Orality and literacy: The technologizing of the word. London: Methuen.
     ■ Onians, R. B. (1954). The origins of European thought. Cambridge, MA: Cambridge University Press.
     ■ Osgood, C. E. (1960). Method and theory in experimental psychology. New York: Oxford University Press. (Originally published in 1953.)
     ■ Osgood, C. E. (1966). Language universals and psycholinguistics. In J. H. Greenberg (Ed.), Universals of language (2nd ed., pp. 299-322). Cambridge, MA: MIT Press.
     ■ Palmer, R. E. (1969). Hermeneutics. Evanston, IL: Northwestern University Press.
     ■ Peirce, C. S. (1934). Some consequences of four incapacities-Man, a sign. In C. Hartsborne & P. Weiss (Eds.), Collected papers of Charles Saunders Peirce (Vol. 5, pp. 185-189). Cambridge, MA: Harvard University Press.
     ■ Penfield, W. (1959). In W. Penfield & L. Roberts, Speech and brain mechanisms. Princeton, NJ: Princeton University Press.
     ■ Penrose, R. (1994). Shadows of the mind: A search for the missing science of conscious ness. Oxford: Oxford University Press.
     ■ Perkins, D. N. (1981). The mind's best work. Cambridge, MA: Harvard University Press.
     ■ Peterfreund, E. (1986). The heuristic approach to psychoanalytic therapy. In
     ■ J. Reppen (Ed.), Analysts at work, (pp. 127-144). Hillsdale, NJ: Analytic Press.
     ■ Piaget, J. (1952). The origin of intelligence in children. New York: International Universities Press. (Originally published in 1936.)
     ■ Piaget, J. (1954). Le langage et les opeґrations intellectuelles. Proble` mes de psycho linguistique. Symposium de l'Association de Psychologie Scientifique de Langue Francёaise. Paris: Presses Universitaires de France.
     ■ Piaget, J. (1977). Problems of equilibration. In H. E. Gruber & J. J. Voneche (Eds.), The essential Piaget (pp. 838-841). London: Routlege & Kegan Paul. (Originally published in 1975 as L'eґquilibration des structures cognitives [Paris: Presses Universitaires de France].)
     ■ Piaget, J., & B. Inhelder. (1973). Memory and intelligence. New York: Basic Books.
     ■ Pinker, S. (1994). The language instinct. New York: Morrow.
     ■ Pinker, S. (1996). Facts about human language relevant to its evolution. In J.-P. Changeux & J. Chavaillon (Eds.), Origins of the human brain. A symposium of the Fyssen foundation (pp. 262-283). Oxford: Clarendon Press. Planck, M. (1949). Scientific autobiography and other papers. F. Gaynor (Trans.). New York: Philosophical Library.
     ■ Planck, M. (1990). Wissenschaftliche Selbstbiographie. W. Berg (Ed.). Halle, Germany: Deutsche Akademie der Naturforscher Leopoldina.
     ■ Plato (1892). Meno. In The Dialogues of Plato (B. Jowett, Trans.; Vol. 2). New York: Clarendon. (Originally published circa 380 B.C.)
     ■ Poincareґ, H. (1913). Mathematical creation. In The foundations of science. G. B. Halsted (Trans.). New York: Science Press.
     ■ Poincareґ, H. (1921). The foundations of science: Science and hypothesis, the value of science, science and method. G. B. Halstead (Trans.). New York: Science Press.
     ■ Poincareґ, H. (1929). The foundations of science: Science and hypothesis, the value of science, science and method. New York: Science Press.
     ■ Poincareґ, H. (1952). Science and method. F. Maitland (Trans.) New York: Dover.
     ■ Polya, G. (1945). How to solve it. Princeton, NJ: Princeton University Press.
     ■ Polanyi, M. (1958). Personal knowledge. London: Routledge & Kegan Paul.
     ■ Popper, K. (1968). Conjectures and refutations: The growth of scientific knowledge. New York: Harper & Row/Basic Books.
     ■ Popper, K., & J. Eccles (1977). The self and its brain. New York: Springer-Verlag.
     ■ Popper, K. R. (1959). The logic of scientific discovery. London: Hutchinson.
     ■ Putnam, H. (1975). Mind, language and reality: Philosophical papers (Vol. 2). Cambridge: Cambridge University Press.
     ■ Putnam, H. (1987). The faces of realism. LaSalle, IL: Open Court.
     ■ Pylyshyn, Z. W. (1981). The imagery debate: Analog media versus tacit knowledge. In N. Block (Ed.), Imagery (pp. 151-206). Cambridge, MA: MIT Press.
     ■ Pylyshyn, Z. W. (1984). Computation and cognition: Towards a foundation for cog nitive science. Cambridge, MA: MIT Press/Bradford Books.
     ■ Quillian, M. R. (1968). Semantic memory. In M. Minsky (Ed.), Semantic information processing (pp. 216-260). Cambridge, MA: MIT Press.
     ■ Quine, W.V.O. (1960). Word and object. Cambridge, MA: Harvard University Press.
     ■ Rabbitt, P.M.A., & S. Dornic (Eds.). Attention and performance (Vol. 5). London: Academic Press.
     ■ Rawlins, G.J.E. (1997). Slaves of the Machine: The quickening of computer technology. Cambridge, MA: MIT Press/Bradford Books.
     ■ Reid, T. (1970). An inquiry into the human mind on the principles of common sense. In R. Brown (Ed.), Between Hume and Mill: An anthology of British philosophy- 1749- 1843 (pp. 151-178). New York: Random House/Modern Library.
     ■ Reitman, W. (1970). What does it take to remember? In D. A. Norman (Ed.), Models of human memory (pp. 470-510). London: Academic Press.
     ■ Ricoeur, P. (1974). Structure and hermeneutics. In D. I. Ihde (Ed.), The conflict of interpretations: Essays in hermeneutics (pp. 27-61). Evanston, IL: Northwestern University Press.
     ■ Robinson, D. N. (1986). An intellectual history of psychology. Madison: University of Wisconsin Press.
     ■ Rorty, R. (1979). Philosophy and the mirror of nature. Princeton, NJ: Princeton University Press.
     ■ Rosch, E. (1977). Human categorization. In N. Warren (Ed.), Studies in cross cultural psychology (Vol. 1, pp. 1-49) London: Academic Press.
     ■ Rosch, E. (1978). Principles of categorization. In E. Rosch & B. B. Lloyd (Eds.), Cognition and categorization (pp. 27-48). Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Rosch, E., & B. B. Lloyd (1978). Principles of categorization. In E. Rosch & B. B. Lloyd (Eds.), Cognition and categorization. Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Rose, S. (1970). The chemistry of life. Baltimore: Penguin Books.
     ■ Rose, S. (1976). The conscious brain (updated ed.). New York: Random House.
     ■ Rose, S. (1993). The making of memory: From molecules to mind. New York: Anchor Books. (Originally published in 1992)
     ■ Roszak, T. (1994). The cult of information: A neo- Luddite treatise on high- tech, artificial intelligence, and the true art of thinking (2nd ed.). Berkeley: University of California Press.
     ■ Royce, J. R., & W. W. Rozeboom (Eds.) (1972). The psychology of knowing. New York: Gordon & Breach.
     ■ Rumelhart, D. E. (1977). Introduction to human information processing. New York: Wiley.
     ■ Rumelhart, D. E. (1980). Schemata: The building blocks of cognition. In R. J. Spiro, B. Bruce & W. F. Brewer (Eds.), Theoretical issues in reading comprehension. Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Rumelhart, D. E., & J. L. McClelland (1986). On learning the past tenses of English verbs. In J. L. McClelland & D. E. Rumelhart (Eds.), Parallel distributed processing: Explorations in the microstructure of cognition (Vol. 2). Cambridge, MA: MIT Press.
     ■ Rumelhart, D. E., P. Smolensky, J. L. McClelland & G. E. Hinton (1986). Schemata and sequential thought processes in PDP models. In J. L. McClelland, D. E. Rumelhart & the PDP Research Group (Eds.), Parallel Distributed Processing (Vol. 2, pp. 7-57). Cambridge, MA: MIT Press.
     ■ Russell, B. (1927). An outline of philosophy. London: G. Allen & Unwin.
     ■ Russell, B. (1961). History of Western philosophy. London: George Allen & Unwin.
     ■ Russell, B. (1965). How I write. In Portraits from memory and other essays. London: Allen & Unwin.
     ■ Russell, B. (1992). In N. Griffin (Ed.), The selected letters of Bertrand Russell (Vol. 1), The private years, 1884- 1914. Boston: Houghton Mifflin. Ryecroft, C. (1966). Psychoanalysis observed. London: Constable.
     ■ Sagan, C. (1978). The dragons of Eden: Speculations on the evolution of human intel ligence. New York: Ballantine Books.
     ■ Salthouse, T. A. (1992). Expertise as the circumvention of human processing limitations. In K. A. Ericsson & J. Smith (Eds.), Toward a general theory of expertise: Prospects and limits (pp. 172-194). Cambridge: Cambridge University Press.
     ■ Sanford, A. J. (1987). The mind of man: Models of human understanding. New Haven, CT: Yale University Press.
     ■ Sapir, E. (1921). Language. New York: Harcourt, Brace, and World.
     ■ Sapir, E. (1964). Culture, language, and personality. Berkeley: University of California Press. (Originally published in 1941.)
     ■ Sapir, E. (1985). The status of linguistics as a science. In D. G. Mandelbaum (Ed.), Selected writings of Edward Sapir in language, culture and personality (pp. 160166). Berkeley: University of California Press. (Originally published in 1929).
     ■ Scardmalia, M., & C. Bereiter (1992). Literate expertise. In K. A. Ericsson & J. Smith (Eds.), Toward a general theory of expertise: Prospects and limits (pp. 172-194). Cambridge: Cambridge University Press.
     ■ Schafer, R. (1954). Psychoanalytic interpretation in Rorschach testing. New York: Grune & Stratten.
     ■ Schank, R. C. (1973). Identification of conceptualizations underlying natural language. In R. C. Schank & K. M. Colby (Eds.), Computer models of thought and language (pp. 187-248). San Francisco: W. H. Freeman.
     ■ Schank, R. C. (1976). The role of memory in language processing. In C. N. Cofer (Ed.), The structure of human memory. (pp. 162-189) San Francisco: W. H. Freeman.
     ■ Schank, R. C. (1986). Explanation patterns: Understanding mechanically and creatively. Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Schank, R. C., & R. P. Abelson (1977). Scripts, plans, goals, and understanding. Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ SchroЁdinger, E. (1951). Science and humanism. Cambridge: Cambridge University Press.
     ■ Searle, J. R. (1981a). Minds, brains, and programs. In J. Haugeland (Ed.), Mind design: Philosophy, psychology, artificial intelligence (pp. 282-306). Cambridge, MA: MIT Press.
     ■ Searle, J. R. (1981b). Minds, brains and programs. In D. Hofstadter & D. Dennett (Eds.), The mind's I (pp. 353-373). New York: Basic Books.
     ■ Searle, J. R. (1983). Intentionality. New York: Cambridge University Press.
     ■ Serres, M. (1982). The origin of language: Biology, information theory, and thermodynamics. M. Anderson (Trans.). In J. V. Harari & D. F. Bell (Eds.), Hermes: Literature, science, philosophy (pp. 71-83). Baltimore: Johns Hopkins University Press.
     ■ Simon, H. A. (1966). Scientific discovery and the psychology of problem solving. In R. G. Colodny (Ed.), Mind and cosmos: Essays in contemporary science and philosophy (pp. 22-40). Pittsburgh: University of Pittsburgh Press.
     ■ Simon, H. A. (1979). Models of thought. New Haven, CT: Yale University Press.
     ■ Simon, H. A. (1989). The scientist as a problem solver. In D. Klahr & K. Kotovsky (Eds.), Complex information processing: The impact of Herbert Simon. Hillsdale, N.J.: Lawrence Erlbaum Associates.
     ■ Simon, H. A., & C. Kaplan (1989). Foundations of cognitive science. In M. Posner (Ed.), Foundations of cognitive science (pp. 1-47). Cambridge, MA: MIT Press.
     ■ Simonton, D. K. (1988). Creativity, leadership and chance. In R. J. Sternberg (Ed.), The nature of creativity. Cambridge: Cambridge University Press.
     ■ Skinner, B. F. (1974). About behaviorism. New York: Knopf.
     ■ Smith, E. E. (1988). Concepts and thought. In J. Sternberg & E. E. Smith (Eds.), The psychology of human thought (pp. 19-49). Cambridge: Cambridge University Press.
     ■ Smith, E. E. (1990). Thinking: Introduction. In D. N. Osherson & E. E. Smith (Eds.), Thinking. An invitation to cognitive science. (Vol. 3, pp. 1-2). Cambridge, MA: MIT Press.
     ■ Socrates. (1958). Meno. In E. H. Warmington & P. O. Rouse (Eds.), Great dialogues of Plato W.H.D. Rouse (Trans.). New York: New American Library. (Original publication date unknown.)
     ■ Solso, R. L. (1974). Theories of retrieval. In R. L. Solso (Ed.), Theories in cognitive psychology. Potomac, MD: Lawrence Erlbaum Associates.
     ■ Spencer, H. (1896). The principles of psychology. New York: Appleton-CenturyCrofts.
     ■ Steiner, G. (1975). After Babel: Aspects of language and translation. New York: Oxford University Press.
     ■ Sternberg, R. J. (1977). Intelligence, information processing, and analogical reasoning. Hillsdale, NJ: Lawrence Erlbaum Associates.
     ■ Sternberg, R. J. (1994). Intelligence. In R. J. Sternberg, Thinking and problem solving. San Diego: Academic Press.
     ■ Sternberg, R. J., & J. E. Davidson (1985). Cognitive development in gifted and talented. In F. D. Horowitz & M. O'Brien (Eds.), The gifted and talented (pp. 103-135). Washington, DC: American Psychological Association.
     ■ Storr, A. (1993). The dynamics of creation. New York: Ballantine Books. (Originally published in 1972.)
     ■ Stumpf, S. E. (1994). Philosophy: History and problems (5th ed.). New York: McGraw-Hill.
     ■ Sulloway, F. J. (1996). Born to rebel: Birth order, family dynamics, and creative lives. New York: Random House/Vintage Books.
     ■ Thorndike, E. L. (1906). Principles of teaching. New York: A. G. Seiler.
     ■ Thorndike, E. L. (1970). Animal intelligence: Experimental studies. Darien, CT: Hafner Publishing Co. (Originally published in 1911.)
     ■ Titchener, E. B. (1910). A textbook of psychology. New York: Macmillan.
     ■ Titchener, E. B. (1914). A primer of psychology. New York: Macmillan.
     ■ Toulmin, S. (1957). The philosophy of science. London: Hutchinson.
     ■ Tulving, E. (1972). Episodic and semantic memory. In E. Tulving & W. Donaldson (Eds.), Organisation of memory. London: Academic Press.
     ■ Turing, A. (1946). In B. E. Carpenter & R. W. Doran (Eds.), ACE reports of 1946 and other papers. Cambridge, MA: MIT Press.
     ■ Turkle, S. (1984). Computers and the second self: Computers and the human spirit. New York: Simon & Schuster.
     ■ Tyler, S. A. (1978). The said and the unsaid: Mind, meaning, and culture. New York: Academic Press.
     ■ van Heijenoort (Ed.) (1967). From Frege to Goedel. Cambridge: Harvard University Press.
     ■ Varela, F. J. (1984). The creative circle: Sketches on the natural history of circularity. In P. Watzlawick (Ed.), The invented reality (pp. 309-324). New York: W. W. Norton.
     ■ Voltaire (1961). On the Penseґs of M. Pascal. In Philosophical letters (pp. 119-146). E. Dilworth (Trans.). Indianapolis: Bobbs-Merrill.
     ■ Wagman, M. (1997a). Cognitive science and the symbolic operations of human and artificial intelligence: Theory and research into the intellective processes. Westport, CT: Praeger.
     ■ Wagman, M. (1997b). The general unified theory of intelligence: Central conceptions and specific application to domains of cognitive science. Westport, CT: Praeger.
     ■ Wagman, M. (1998a). Cognitive science and the mind- body problem: From philosophy to psychology to artificial intelligence to imaging of the brain. Westport, CT: Praeger.
     ■ Wagman, M. (1999). The human mind according to artificial intelligence: Theory, re search, and implications. Westport, CT: Praeger.
     ■ Wall, R. (1972). Introduction to mathematical linguistics. Englewood Cliffs, NJ: Prentice-Hall.
     ■ Wallas, G. (1926). The Art of Thought. New York: Harcourt, Brace & Co.
     ■ Wason, P. (1977). Self contradictions. In P. Johnson-Laird & P. Wason (Eds.), Thinking: Readings in cognitive science. Cambridge: Cambridge University Press.
     ■ Wason, P. C., & P. N. Johnson-Laird. (1972). Psychology of reasoning: Structure and content. Cambridge, MA: Harvard University Press.
     ■ Watson, J. (1930). Behaviorism. New York: W. W. Norton.
     ■ Watzlawick, P. (1984). Epilogue. In P. Watzlawick (Ed.), The invented reality. New York: W. W. Norton, 1984.
     ■ Weinberg, S. (1977). The first three minutes: A modern view of the origin of the uni verse. New York: Basic Books.
     ■ Weisberg, R. W. (1986). Creativity: Genius and other myths. New York: W. H. Freeman.
     ■ Weizenbaum, J. (1976). Computer power and human reason: From judgment to cal culation. San Francisco: W. H. Freeman.
     ■ Wertheimer, M. (1945). Productive thinking. New York: Harper & Bros.
     ■ Whitehead, A. N. (1925). Science and the modern world. New York: Macmillan.
     ■ Whorf, B. L. (1956). In J. B. Carroll (Ed.), Language, thought and reality: Selected writings of Benjamin Lee Whorf. Cambridge, MA: MIT Press.
     ■ Whyte, L. L. (1962). The unconscious before Freud. New York: Anchor Books.
     ■ Wiener, N. (1954). The human use of human beings. Boston: Houghton Mifflin.
     ■ Wiener, N. (1964). God & Golem, Inc.: A comment on certain points where cybernetics impinges on religion. Cambridge, MA: MIT Press.
     ■ Winograd, T. (1972). Understanding natural language. New York: Academic Press.
     ■ Winston, P. H. (1987). Artificial intelligence: A perspective. In E. L. Grimson & R. S. Patil (Eds.), AI in the 1980s and beyond (pp. 1-12). Cambridge, MA: MIT Press.
     ■ Winston, P. H. (Ed.) (1975). The psychology of computer vision. New York: McGrawHill.
     ■ Wittgenstein, L. (1953). Philosophical investigations. Oxford: Basil Blackwell.
     ■ Wittgenstein, L. (1958). The blue and brown books. New York: Harper Colophon.
     ■ Woods, W. A. (1975). What's in a link: Foundations for semantic networks. In D. G. Bobrow & A. Collins (Eds.), Representations and understanding: Studies in cognitive science (pp. 35-84). New York: Academic Press.
     ■ Woodworth, R. S. (1938). Experimental psychology. New York: Holt; London: Methuen (1939).
     ■ Wundt, W. (1904). Principles of physiological psychology (Vol. 1). E. B. Titchener (Trans.). New York: Macmillan.
     ■ Wundt, W. (1907). Lectures on human and animal psychology. J. E. Creighton & E. B. Titchener (Trans.). New York: Macmillan.
     ■ Young, J. Z. (1978). Programs of the brain. New York: Oxford University Press.
     ■ Ziman, J. (1978). Reliable knowledge: An exploration of the grounds for belief in science. Cambridge: Cambridge University Press.

    Historical dictionary of quotations in cognitive science > Bibliography

  • 20 AF

    of
    * * *
    prep. w. dat.
    I. Of place:
    1) off, from;
    G. hljóp af hesti sínum, G. jumped off his horse;
    ganga af mótinu, to go away from the meeting;
    Flosi kastaði af sér skikkjunni, threw off his cloak;
    Gizzur gekk af útsuðri at gerðinu, from the south-west;
    hann hafði leyst af sér skúa sína, he had taken off his shoes;
    Steinarr vildi slíta hann af sér, throw him off;
    tók Gísli þá af sér vápnin, took off his arms;
    bréf af Magnúsi konungi, a letter from king Magnus;
    hverr af öðrum, one after another, in succession;
    vil ek þú vinnir af þér skuldina, work off the debt;
    muntu enga sætt af mér fá, no peace at my hand;
    rísa af dauða, to rise from the dead;
    vakna af draumi, to awaken from a dream;
    lúka upp af hrossi, to open a gate from off a horse;
    vindr stóð af landi, the wind blew from the land;
    2) out of;
    verða tekinn af heimi, to be taken out of the world;
    gruflar hón af læknum, she scrambles out of the brook;
    Otradalr var mjök af vegi, far out of the way.
    Connected with út; föstudaginn fór út herrinn af borginni, marched out of the town.
    II. Of time; past, beyond:
    af ómagaaldri, able to support oneself, of age;
    ek em nú af léttasta skeiði, no longer in the prime of life;
    þá er sjau vikur eru af sumri, when seven weeks of summer are past;
    var mikit af nótt, much of the night was past.
    III. In various other relations:
    1) þiggja lið af e-m, to receive help from one;
    hafa umboð af e-m, to be another’s deputy;
    vera góðs (ills) maklegr af e-m, to deserve good (bad) of one;
    féll þar lið mart af Eyvindi, many of Eyvind’s men fell there;
    þá eru þeir útlagir ok af goðorði sínu, have forfeited their goðorð;
    þá skalt þú af allri fjárheimtunni, forfeit all the claim;
    ek skal stefna þér af konunni, summon thee to give up;
    2) off, of;
    höggva fót, hönd, af e-m, to cut off one’s foot, hand;
    vil ek, at þú takir slíkt sem þér líkar af varningi, whatever you like of the stores;
    þar lá forkr einn ok brotit af endanum, with the point broken off;
    absol., beit hann höndina af, bit the hand off;
    fauk af höfuðit, the head flew off;
    3) of, among;
    hinn efniligasti maðr af ungum mönnum, the most promising of the young men;
    4) with;
    hláða, (ferma) skip af e-u, to load (freight) a ship with;
    fylla heiminn af sínu kyni, to fill the world with his offspring;
    5) of (= ór which is more frequent);
    húsit var gert af timbr stokkum, was built of trunks of trees;
    6) fig., eigi vita menn hvat af honum er orðit, what has become of him;
    hvat hefir þú gert af Gunnari, what hast thou done with Gunnar?;
    7) denoting parentage, descent, origin;
    ok eru af þeim komnir Gilsbekkingar, are descended from them;
    kominn af Trójumönnum, descended from the Trojans;
    8) by, of (after passive);
    ek em sendr hingat af Starkaði, sent hither by;
    ástsæll af landsmónnum, beloved of;
    9) on account of, by reason of, by;
    úbygðr at frosti ok kulda, because of frost and cold;
    ómáli af áverkum, speechless from wounds;
    af ástæld hans, by his popularity;
    af því, therefore;
    af hví, wherefor why;
    af því at, because;
    10) by means of, by;
    framfœra e-n af verkum sínum, by means of his own labour;
    af sínu fé, by one’s own means;
    absol., hann fekk af hina mestu sœmd, derived great honour from it;
    11) with adjectives, in regard to;
    mildr af fé, liberal of money;
    góðr af griðum, merciful;
    12) used absol. with a verb, off away;
    hann bað hann þá róa af fjörðinn, to row the firth off;
    ok er þeir höfðu af fjörðung, when they had covered one forth of the way;
    sofa af nóttina, to sleep the night away.
    * * *
    prep. often used elliptically by dropping the case, or even merely adverbially, [Ulf. af; A. S. and Engl. of, off; Hel. ab; Germ. ab; Gr. άπό; Lat. a, ab.] With dat. denoting a motion a loco; one of the three prepp. af, ór, frá, corresponding to those in locoá, í, við, and ad locumá, í, at. It in general corresponds to the prepp. in locoá, or in locum til, whilst ór answers more to í; but it also frequently corresponds to yfir, um or í. It ranges between ór and frá, generally denoting the idea from the surface of, while ór means from the inner part, and frá from the outer part or border. The motion from a hill, plain, open place is thus denoted by af; by ór that from an enclosed space, depth, cavity, thus af fjalli, but ór of a valley, dale; af Englandi, but ór Danmörk, as mörk implies the notion of a deep wood, forest. The wind blows af landi, but a ship sets sail frá landi; frá landi also means a distance from: af hendi, of a glove, ring; ór hendi, of whatever has been kept in the hand (correl. to á hendi and í hendi). On the other hand af is more general, whilst frá and ór are of a more special character; frá denoting a departure, ór an impulse or force; a member goes home af þingi, whereas ór may denote an inmate of a district, or convey the notion of secession or exclusion from, Eb. 105 new Ed.; the traveller goes af landi, the exile ór landi: taka e-t af e-m is to take a thing out of one’s hand, that of taka frá e-m to remove out of one’s sight, etc. In general af answers to Engl. of, off, ór to out of, and frá to from: the Lat. prepp. ab, de, and ex do not exactly correspond to the Icelandic, yet as a rule ór may answer to ex, af sometimes to ab, sometimes to de. Of, off, from among; with, by; on account of by means of, because of concerning, in respect of.
    A. Loc.
    I. With motion, off, from:
    1. prop. corresp. to á,
    α. konungr dró gullhring af hendi sér (but á hendi), Ld. 32; Höskuldr lætr bera farm af skipi, unload the ship (but bera farm á skip), id.; var tekit af hestum þeirra, they were unsaddled, Nj. 4; Gunnarr hafði farit heiman af bæ sínum, he was away from home, 82; Gunnarr hljóp af hesti sínum, jumped off his horse (but hl. á hest), 83; hlaupa, stökkva af baki, id., 112, 264 ; Gunnarr skýtr til hans af boganum, from the bow, where af has a slight notion of instrumentality, 96; flýja af fundinum, to fly from off the battle-field, 102; ríða af Þríhyrningshálsum, 206; út af Langaholti, Eg. 744 ; sunnan ór Danmörk ok af Saxlandi, 560; ganga af mótinu, to go from the meeting, Fms. vii. 130; af þeirra fundi reis María upp ok fór, 625. 85 ; Flosi kastaði af ser skikkjunni, threw his cloak off him (but kasta á sik),Nj. 176; taka Hrungnis fót af honum, of a load, burden, Edda 58; land þat er hann fiskði af, from which he set off to fish, Grág. i. 151, is irregular, frá would suit better; slíta af baki e-s, from off one’s back, ii. 9 ; bera af borði, to clear the table, Nj. 75.
    β. where it more nearly answers to í; þeir koma af hafi, of sailors coming in (but leggja í haf), Nj. 128 ; fara til Noregs af Orkneyjum (but í or til O.), 131; þeim Agli fórst vel ok komu af hafi i Borgarfjörð, Eg. 392 ; hann var útlagi ( outlawed) af Noregi, where ór would be more regular, 344; af Islandi, of a traveller, Fms. x. 3; búa her af báðum ríkjunum, to take a levy from, 51; hinir beztu bændr ór Norðlendingafjórðungi ok af Sunnlendingafjórðungi, the most eminent Southerners and Northerners, 113; Gizzurr gékk af útsuðri at gerðinu, from south-west, Sturl. ii. 219; prestar af hvárutveggja biskupsdæmi, from either diocess, Dipl. ii. 11; verða tekinn af heimi, to be taken out of the world, 623. 21; gruflar hon af læknum, scrambles out of the brook, Ísl. ii. 340; Egill kneyfði af horninu í einum drykk, drained off the horn at one draught, literally squeezed every drop out of it, Eg. 557; brottuaf herbúðunurn, Fms. x. 343.
    γ. of things more or less surrounding the subject, corresp. to yfir or um; láta þeir þegar af sér tjöldin, break off, take down the tents in preparing for battle, Eg. 261; kyrtillinn rifnaði af honum, his coat burst, caused by the swollen body, 602; hann hafði leyst af sér skúa sína, he untied his shoes (but binda á sik), 716; Steinarr vildi slíta hann af sér, throw him off, of one clinging to one’s body, 747; tók Gísli þá af sér vápnin, took off his arms, Fms. vii. 39. Of putting off clothes; fara af kápu, Nj. 143; far þú eigi af brynjunni, Bs. i. 541; þá ætlaði Sigurðr at fara af brynjunni, id.; þá var Skarphéðinn flettr af klæðunum, Nj. 209: now more usually fara or klæðum, fötum, exuere, to undress.
    δ. connected with út; föstudaginn for út herrinn af borginni, marched out of the town, Nj. 274; ganga út af kirkjunni, to go out of the church, now út úr, Fms. vii. 107: drekki hann af þeirri jörðunni, of something impregnated with the earth, Laekn. 402.
    ε. more closely corresponding to frá, being in such cases a Latinism (now frá); bréf af páfa, a pope’s bull, Fms. x. 6; rit af hánum, letter from him, 623. 52; bréf af Magnúsi konungi, a letter from king Magnus, Bs. i. 712; farið þér á brautu af mér í eilífan eld, Hom. 143; brott af drottins augliti, Stj. 43.
    ζ. denoting an uninterrupted continuity, in such phrases as land aflandi, from land to land, Eg. 343, Fas. ii. 539; skip af skipl. from ship to ship, Fms. v. 10; brann hvat af öðru, one after another, of an increasing fire, destroying everything, i. 128; brandr af brandi brenn, funi kveykist af funa, one from another, Hm. 56; hverr af öðrum, one after another, in succession, also hverr at öðrum, Eb. 272, 280 (where at in both passages).
    2. metaph., at ganga af e-m dauðum, to go from, leave one dead on the spot, of two combatants; en hann segiz bani hins ef hann gekk af dauðum manni, Grág. ii. 88, Hkr. 1. 327; undr þykir mér er bróðir þinn vildi eigi taka af þér starf þetta, would not take this toil from thee, Nj. 77; þegnar hans glöddust af honum, were fain of him, Fms. x. 380; at koma þeim manni af sér er settr var á fé hans, to get rid of, Ld. 52; vil ek þú vinriir af þér skuldina, work off the debt, Njarð. 366; reka af sér, to repel, Sturl. ii. 219; hann á þá sonu er aldri munu af oss ganga, who will never leave us, whom we shall never get rid of, Fas. i. 280; leysa e-n af e-u, to relieve, 64; taka e-n af lífi, to kill, Eg. 48, 416, Nj. 126; af lífdögum, Fms. vii. 204; ek mun ná lögum af því máli, get the benefit of the law in this case, Eg. 468; muntu enga sætt af mér fá, no peace at my hand, 414; rísa af dauða, to rise from death, Fms. ii. 142; guð bætti honum þó af þessi sótt, healed him of this sickness, ix. 390; vakna af sýn, draumi, svefni, to awaken from a vision, dream, sleep, 655 xxxii. I, Gísl. 24, Eb. 192, Fas. i. 41. Rather with the notion out of, in the phrase af sér etc., e. g. sýna e-t af scr, to shew, exhibit a disposition for or against, Ld. 18; gera mikit af sér, to shew great prowess, Ísl. ii. 368; éf þú gerir eigi meira af þér um aðra leika, unless you make more of thyself, Edda 32; Svipdagr hafði mikit af sér gert, fought bravely, Fas. i. 41; góðr (illr) af sér, good ( bad) of oneself, by nature; mikill af sjálfum sér, proud, bold, stout, Nj. 15; ágætastr maðr af sjálfum sér, the greatest hero, Bret.: góðr af ser, excellent, Hrafn. 7; but, on the contrary, af sér kominn, ruinous, in decay; this phrase is used of old houses or buildings, as in Bs. i. 488 = Sturl. l. c.; af sér kominn af mæði can also be said of a man fallen off from what he used to be; kominn af fotum fram, off his legs from age, Sturl. i. 223, Korm. 154 (in a verse).
    II. WITHOUT MOTION:
    1. denoting direction from, but at the same time continuous connection with an object from which an act or thing proceeds, from; tengja skip hvárt fram af stafni annars, to tie the ships in a line, stem to stern, Fms. i. 157, xi. 111; svá at þeir tóku út af borðum, jutted out of the boards, of rafters or poles, iv. 49; stjarna ok af sem skaft, of a comet, ix. 482; lúka upp af hrossi, to open a gate from off a horse, Grág. ii. 264; hon svarar af sínu sæti sem álpt af baru, Fás. i. 186; þar er sjá mátti utau af firði, af þjóðleið, that might be seen from the fareway on the sea when sailing in the firth, Hkr. ii. 64; þá mun hringt af (better at) Burakirkju, of bells rung at the church, Fms. xi. 160; gengr þar af Meðalfellsströnd, projects from, juts out, of a promontory, Ld. 10.
    2. denoting direction alone; upp af víkinni stóð borg mikil, a burg inland from the inlet, Eg. 161; lokrekkja innar af seti, a shut bed inward from the benches in the hall, Ísl. ii. 262; kapella upp af konungs herbergjum, upwards from, Fms. x. 153; vindr stóð af landi, the wind stood off the land, Bárð. 166.
    β. metaph., stauda af e-u, vide VI. 4.
    γ. ellipt., hallaði af norðr, of the channel, north of a spot, Boll. 348; also, austr af, suðr af, vestr af, etc.
    3. denoting absence; þingheyendr skulu eigi vera um nótt af þingi ( away from the meeting), eðr lengr, þá eru þeir af þingi ( away from (be meeting) ef þeir eru or ( out of) þingmarki, Grág. i. 25; vera um nótt af várþingi, 115; meðan hann er af landi héðan, abroad, 150.
    β. metaph., gud hvíldi af öllum verkum sínum á sjaunda degi, rested from his labours, Ver. 3.
    4. denoting distance; þat er komit af þjóðleið, out of the high road, remote, Eg. 369; af þjóðbraut, Grág. ii. 264, i. 15; Otradalr (a farm) var mjök af vegi, far out of the way, Háv. 53.
    B. TEMP, past, from, out of, beyond:
    1. of a person’s age, in the sense of having past a period of life; af ómaga aldri, of age, able to support oneself, Grág. i. 243; af aeskualdri, stricken in years, having past the prime of life, Eg. 202; lítið af barnsaldri, still a child, Ld. 74; ek em nú af léttasia skeiði, no longer in the prime of life, Háv. 40.
    2. of a part or period of time, past; eigi síðar en nótt er af þingi, a night of the session past, Grág. i. 101; þá er sjau vikur eru af sumri, seven weeks past of the summer, 182; tíu vikur af sumri, Íb. 10; var mikit af nótt, much of the night was past, Háv. 41; mikið af vetri, much of the winter was past, Fas. ii. 186; þriðjungr af nótt, a third of the night past, Fms. x. 160; stund af degi, etc.; tveir mánoðr af sumri, Gþl. 103.
    3. in adverbial phrases such as, af stundu, soon; af bragði, at once; af tómi, at leisure, at ease; af nýju, again; af skyndingu, speedily; af bráðungu, in a hurry, etc.
    C. In various other relations:
    I. denoting the passage or transition of an object, concrete or abstract, of, from.
    1. where a thing is received, derived from, conferred by a person or object; þiggja lið af e-m, to derive help from, Edda 26; taka traust af e-m, to receive support, comfort from, Fms. xi. 243; taka mála af e-m, to be in one’s pay, of a soldier, Eg. 266; halda land af e-m, to hold land of any one, 282; verða viss af e-m, to get information from, 57, Nj. 130; taka við sök af manni (a law term), to undertake a case, suit, Grág. i. 142; hafa umboð af e-m, to be another’s deputy, ii. 374; vera góðs (ills) maklegr af e-m, to deserve good (bad) of, Vd. 88 (old Ed., the new reads frá), Fs. 45; afla matar af eyjum, to derive supplies from, Eb. 12.
    2. where an object is taken by force:
    α. prop. out of a person’s hand; þú skalt hnykkja smíðit af honum, wrest it out of his hand, Nj. 32; cp. taka, þrífa, svipta e-u (e-t) af e-m, to wrest from.
    β. metaph. of a person’s deprival of anything in general; hann tók af þér konuna, carried thy wife off, Nj. 33; tók Gunnarr af þér sáðland þitt, robbed thee of seedland, 103; taka af honum tignina, to depose, degrade him, Eg. 271; vinna e-t af e-m, to carry off by force of arms, conquer, Fms. iii. 29; drepa menn af e-m, for one, slay one’s man, Eg. 417; fell þar lið mart af Eyvindi, many of Eyvind’s people fell there, 261.
    γ. in such phrases as, hyggja af e-u (v. afhuga), hugsa af e-u, to forget; hyggja af harmi; sjá af e-u, to lose, miss; var svá ástúðigt með þeim, at livargi þóttist mega af öðrum sjá, neither of them could take his eyes off the other, Sturl. i. 194; svá er mörg við ver sinn vær, at varla um sér hon af hoiuun nær, Skálda 163.
    3. denoting forfeiture; þá eru þeir útlagir, ok af goðorði sínu, have forfeited their priesthood, Grág. i. 24; telja hann af ráðunum fjár síns alls, to oust one, on account of idiocy or madness, 176; verða af kaupi, to be off the bargain, Edda 26; þá skalt þú af allri fjárheimtunni, forfeit all the claim, Nj. 15; ek skal stefna þér af konunni, summon thee to forfeit, a case of divorce, id.; ella er hann af rettarfari um hana, has forfeited the suit, Grág. i. 381.
    β. ellipt., af ferr eindagi ef, is forfeited, Grág. i. 140.
    II. denoting relation of a part to a whole, off, of, Lat. de; höggva hönd, höfuð, fót af e-um, to cut one’s hand, head, foot off, Nj. 97, 92, Bs. i. 674; höggva spjót af skapti, to sever the blade from the shaft, 264; hann lét þá ekki hafa af föðurarfi sínum, nothing of their patrimony, Eg. 25; vil ek at þú takir slíkt sem þér líkar af varningi, take what you like of the stores, Nj. 4; at þú eignist slíkt af fé okkru sem þú vili, 94.
    β. ellipt., en nú höfum vér kjörit, en þat er af krossinum, a slice of, Fms. vii. 89; Þórðr gaf Skólm frænda sínum af landnámi sínu, a part of, Landn. 211; hafði hann þat af hans eigu er hann vildi, Sturl. ii. 169; þar lá forkr einn ok brotið af endanum, the point broken off, Háv. 24, Sturl. i. 169.
    γ. absol. off; beit hann höndina af, þar sem nú heitir úlfliðr, bit the hand off, Edda 17; fauk af höfuðit, the head flew off, Nj. 97; jafnt er sem þér synist, af er fótrinn, the foot is off, id.; af bæði eyru, both ears off, Vm. 29.
    2. with the notion ofamong; mestr skörungr af konum á Norðrlöndum, the greatest heroine in the North, Fms. i. 116; hinn efniligasti maðr af ungum mönnum í Austfjörðum, the most hopeful of youths in the Eastfirths, Njarð. 364; af ( among) öllurn hirðmönnuni virði konungr mest skáld sín, Eg. 27; ef hann vildi nokkura kaupa af þessum konum, Ld. 30; ör liggr þar útiá vegginum, ok er sú af þeirra örum, one of their own arrows, Nj. 115.
    β. from, among, belonging to; guð kaus hana af ollum konum sér til móður, of the Virgin Mary, Mar. A. i. 27.
    γ. metaph., kunna mikit (lítið) af e-u, to know much, little of, Bragi kann mest af skáldskap, is more cunning of poetry than any one else, Edda 17.
    δ. absol. out of, before, in preference to all others; Gunnarr bauð þér góð boð, en þú vildir eingi af taka, you would choose none of them, Nj. 77; ráða e-t af, to decide; þó mun faðir minn mestu af ráða, all depends upon him, Ld. 22; konungr kveðst því mundu heldr af trúa, preferred believing that of the two, Eg. 55; var honum ekki vildara af ván, he could expect nothing better, 364.
    3. with the additional sense of instrumentality, with; ferma skip af e-u, to freight a ship with, Eg. 364; hlaða mörg skip af korni, load many ships with corn, Fms. xi. 8; klyfja tvá hesta af mat, Nj. 74; var vágrinn skipaðr af herskipum, the bay was covered with war ships, 124; fylla ker af glóðum, fill it with embers, Stj. 319; fylla heiminn af sínu kyni, to fill the world with his offspring, Ver. 3.
    III. denoting the substance of which a thing is made, of; used indifferently with ór, though ór be more frequent; þeir gerðu af honum jörðina, af blóði hans sæinn ok vötnin, of the creation of the world from the corpse of the giant Ymir; the poem Gm. 40, 41, constantly uses ór in this sense, just as in modern Icelandic, Edda 5; svá skildu þeir, at allir hlutir væri smíðaðir af nokkru efni, 147 (pref.); húsit var gert af timbrstokkum, built of trunks of timber, Eg. 233; hjöhin vóru af gulli, of gold, golden, Fms. i. 17; af osti, of cheese, but in the verse 1. c. ór osti, Fms. vi. 253; línklæði af lérepti, linen, Sks. 287.
    2. metaph. in the phrases, göra e-t af e-n ( to dispose of), verða af ( become of), hvat hefir þú gört af Gunnari, what hast thou done with Gunnar? Njarð. 376; hvat af motrinuni er orðit, what has become of it? of a lost thing, Ld. 208; hverfr Óspakr á burt, svá eigi vita menn hvat af honum er orðit, what has become of him? Band. 5.
    IV. denoting parentage, descent, origin, domicile, abode:
    1. parentage, of, from, used indifferently with frá; ok eru af þeim komnir Gilsbekkingar, descend from them, but a little below—frá honum eru konmir Sturlungar, Eb. 338, cp. afkvæmi; af ætt Hörðakára, Fms. i. 287; kominn af Trojumönnum, xi. 416; af Ása-ætt (Kb. wrongly at), Edda I.
    β. metaph., vera af Guði (theol.), of God, = righteous, 686 B. 9; illr ávöxtr af íllri rót, Fms. ii. 48; Asia er kölluð af nafni nokkurar konu, derives her name from, Stj. 67; af honum er bragr kallaðr skáldskapr, called after his name, Edda 17.
    2. of domicile; af danskri tungu, of Danish or Scandinavian origin, speaking the Danish tongue, Grág. ii. 73; hvaðan af löndum, whence, native of what country? Ísl.
    β. especially denoting a man’s abode, and answering to á and í, the name of the farm (or country) being added to proper names, (as in Scotland,) to distinguish persons of the same name; Hallr af Síðu, Nj. 189; Erlingr af Straumey, 273; Ástríðr af Djúpárbakka, 39; Gunnarr af Hlíðarenda (more usual frá); þorir haklangr konungr af Ögðum, king of Agdir, Eg. 35, etc.; cp. ór and frá.
    V. denoting a person with whom an act, feeling, etc. originates, for the most part with a periphrastic passive:
    1. by, the Old Engl. of; as, ek em sendr hingað af Starkaði ok sonum hans, sent hither by, Nj. 94; inna e-t af hendi, to perform, 257; þó at alþýða væri skírð af kennimönnum, baptized of, Fms. ii. 158; meira virðr af mönnum, higher esteemed, Ld. 158; ástsæll af landsmönnum, beloved, íb. 16; vinsæll af mönnum, Nj. 102; í allgóðu yfirlæti af þeim feðgum, hospitably treated by them, Eg. 170; var þá nokkut drukkið af alþjóð, there was somewhat hard drinking of the people, Sturl. iii. 229; mun þat ekki upp tekið af þeim sükudólgum mínum, they will not clutch at that, Nj. 257; ef svá væri í hendr þér búit af mér, if í had so made everything ready to thy hands, Ld. 130; þá varð fárætt um af föður hans, his father said little about it, Fms. ii. 154.
    2. it is now also sometimes used as a periphrase of a nom., e. g. ritað, þýtt af e-m, written, translated, edited by, but such phrases scarcely occur in old writers.
    VI. denoting cause, ground, reason:
    1. originating from, on account of, by reason of; af frændsemis sökum, for kinship’s sake, Grág. ii. 72; ómáli af áverkum, speechless from wounds, 27; af manna völdum, by violence, not by natural accident, of a crime, Nj. 76; af fortölum Halls, through his pleading, 255; af ástsæld hans ok af tölum þeirra Sæmundar, by his popularity and the eloquence of S., Íb. 16; af ráðum Haralds konungs, by his contriving, Landn. 157; úbygðr af frosti ok kulda, because of frost and cold, Hkr. i. 5.
    β. adverbially, af því, therefore, Nj. 78; af hví, why? 686 B. 9; þá verðr bóndi heiðinn af barni sínu, viz. if he does not cause his child to be christened, K. Þ. K. 20.
    2. denoting instrumentality, by means of; af sinu fé, by one’s own means, Grág. i. 293; framfæra e-n af verkum sinum, by means of one’s own labour, K. Þ. K. 142; draga saman auð af sökum, ok vælum ok kaupum, make money by, 623. I; af sínum kostnaði, at hi s own expense, Hkr. i. 217.
    β. absol., hún fellir á mik dropa svá heita at ek brenn af öll, Ld. 328; hann fékk af hina mestu sæmd, derived great honotur from it, Nj. 88; elli sótti á hendr honum svá at hann lagðist í rekkju af, he grew bedridden from age, Ld. 54; komast undan af hlaupi, escape by running, Fms. viii. 58; spinna garn af rokki, spin off a wheel (now, spinna á rokk), from a notion of instrumentality, or because of the thread being spun out (?), Eb. 92.
    3. denoting proceeding, originating from; lýsti af höndum hennar, her hands spread beams of light, Edda 22; allir heimar lýstust ( were illuminated) af henni, id.; en er lýsti af degi, when the day broke forth, Fms. ii. 16; lítt var lýst af degi, the day was just beginning to break, Ld. 46; þá tók at myrkja af nótt, the ‘mirk-time’ of night began to set in, Eg. 230; tók þá brátt at myrkva af nótt, the night grew dark, Hkr. ii. 230.
    4. metaph., standa, leiða, hljótast af, to be caused by, result from; opt hlýtst íllt af kvenna hjali, great mischief is wrought by women’s gossip (a proverb), Gísl. 15, 98; at af þeim mundi mikit mein ok úhapp standa, be caused by, Edda 18; kenna kulda af ráðum e-s, to feel sore from, Eb. 42; þó mun her hljótast af margs manns bani, Nj, 90.
    5. in adverbial phrases, denoting state of mind; af mikilli æði, in fury, Nj. 116; af móð, in great emotion, Fms. xi. 221; af áhyggju, with concern, i. 186; af létta, frankly, iii. 91; af viti, collectedly, Grág. ii. 27; af heilu, sincerely, Eg. 46; áf fári, in rage; af æðru, timidly, Nj. (in a verse); af setning, composedly, in tune, Fms. iii. 187; af mikilli frægð, gallantly, Fas. i. 261; af öllu afli, with all might, Grág. ii. 41; af riki, violently, Fbr. (in a verse); af trúnaði, confidently, Grág. i. 400.
    VII. denoting regard to, of, concerning, in respect of, as regards:
    1. with verbs, denoting to tell of, be informed, inquire about, Lat. de; Dioscorides segir af grasi því, speaks of, 655 xxx. 5; er menn spurðu af landinu, inquired about it, Landn. 30; halda njósn af e-u, Nj. 104; er þat skjótast þar af at segja, Eg. 546, Band. 8.
    β. absol., hann mun spyrja, hvárt þér sé nokkut af kunnigt hversu for með okkr, whether you know anything about, how, Nj. 33; halda skóla af, to hold a school in a science, 656 A. i. 19 (sounds like a Latinism); en ek gerða þik sera mestan mann af öllu, in respect of all, that you should get all the honour of it, Nj. 78.
    2. with adjectives such as mildr, illr, góðrafe-u, denoting disposition or character in respect to; alira manna mildastr af fo, very liberal, often-banded, Fms. vii. 197; mildr af gulli, i. 33; góðr af griðum, merciful, Al. 33; íllr af mat en mildr af gulli, Fms. i. 53; fastr af drykk, close, stingy in regard to, Sturl. ii. 125; gat þess Hildigunnr at þú mundir góðr af hestinum, that you would be good about the horse, Nj. 90, cp. auðigr at, v. at, which corresponds to the above phrases; cp. also the phrase af sér above, p. 4, col. I, ll. 50 sqq.
    VIII. periphrasis of a genitive (rare); provincialis af öllum Predikaraklaustrum, Fms. x. 76; vera af hinum mesta fjandskap, to breathe deep hatred to, be on bad terms with, ix. 220; af hendi, af hálfu e-s, on one’s behalf, v. those words.
    IX. in adverbial phrases; as, af launungu, secretly; af hljóði, silently; v. those words.
    β. also used absolutely with a verb, almost adverbially, nearly in the signification off, away; hann bað þá róa af fjörðinn, pass the firth swiftly by rowing, row the firth off, Fms. ix. 502; var pá af farit þat seni skerjóttast var, was past, sailed past, Ld. 142; ok er þeir höfðu af fjórðung, past one fourth of the way, Dropl. 10: skína af, to clear up, of the skv, Eb. 152; hence in common language, skína af sér, when the sun breaks forth: sofa af nóttina, to sleep it away, Fms. ii. 98; leið af nóttin, the night past away, Nj. 53; dvelja af stundir, to kill the time, Band. 8; drepa af, to kill; láta af, to slaughter, kill off;
    γ. in exclamations; af tjöldin, off with the awnings, Bs. i. 420, Fins, ix. 49.
    δ. in the phrases, þar af, thence; hér af, hence, Fms. ii. 102; af fram, straight on, Nj. 144; now, á fram, on, advance.
    X. it often refers to a whole sentence or to an adverb, not only like other prepp. to hér, hvar, þar, but also redundantly to hvaðan, héðan, þaðan, whence, hence, thence.
    2. the preposition may sometimes be repeated, once elliptically or adverbially, and once properly, e. g. en er af var borit at borðinu, the cloth was taken off from the table, Nj. 176; Guð þerrir af (off, away) hvert tár af ( from) augum heilagra manna, God wipes off every tear from the eyes of his saints, 655 xx. vii. 17; skal þó fyrst bætr af lúka af fé vegaiula, pay off, from, Gþl. 160, the last af may be omitted—var þá af borið borðinu—and the prep. thus be separated from its case, or it may refer to some of the indecl. relatives er or sem, the prep. hvar, hér, þar being placed behind them without a case, and referring to the preceding relative, e. g. oss er þar mikit af sagt auð þeim, we have been told much about these riches, Band. 24; er þat skjótast þar af at segja, in short, shortly. Eg. 546; þaðan af veit ek, thence í infer, know, Fms. i. 97.
    XI. it is moreover connected with a great many verbs besides those mentioned above, e. g. bera af, to excel, whence afbragð, afbrigði; draga af, to detract, deduct, hence afdráttr; veita ekki af, to be hard with; ganga at, to be left, hence afgangr; standast af um e-t, to stand, how matters stand; sem af tekr, at a furious rate; vita af, to be conscious, know about (vide VII).
    D. As a prefix to compounds distinction is to be made between:
    I. af privativum, denoting diminution, want, deduction, loss, separation, negation of, etc., answering indifferently to Lat. ab-, de-, ex-, dis-, and rarely to re- and se-, v. the following COMPDS, such as segja, dicere, but afsegja, negare; rækja, colere, but afrækja, negligere; aflaga, contra legem; skapligr, normalis, afskapligr, deformis; afvik, recessus; afhús, afhellir, afdalr, etc.
    II. af intensivum, etymologically different, and akin to of, afr-, e. g. afdrykkja = ofdrykkja, inebrietas; afbrýði, jealously; afbendi, tenesmus; afglapi, vir fatuus, etc. etc. Both the privative and the intensive af may be contracted into á, esp. before a labial f, m, v, e. g. á fram = af fram; ábrýði = afbrýði; ávöxtr = afvöxtr; áburðr = afburðr; ávíta = afvíta (?). In some cases dubious. With extenuated and changed vowel; auvirðiligr or övirðiligr, depreciated, = afv- etc., v. those words.

    Íslensk-ensk orðabók > AF

См. также в других словарях:

  • The Fog Horn — is a 1951 science fiction short story by Ray Bradbury, and the first in his collection The Golden Apples of the Sun . The story was the basis for the 1953 film The Beast from 20,000 Fathoms .Plot summaryThe plot follows Johnny, the protagonist… …   Wikipedia

  • Golden Horn — For other uses, see Golden Horn (disambiguation). Seraglio Point from Pera, with the Bosphorus (left), the entrance of the Golden Horn (center and right), and the Sea of Marmara (distance) with the Princes Islands on the horizon …   Wikipedia

  • The Golden Cockerel — ( ru. Золотой Петушок, Zolotoy Petushok ) is an opera in three acts (with short prologue and even shorter epilogue) by Nikolay Rimsky Korsakov. The libretto was written by Vladimir Belsky and is based on Alexander Pushkin s 1834 poem The Tale of… …   Wikipedia

  • The Golden Butterfly — Directed by Michael Kertész Produced by Arnold Pressburger Written by Jane Bess Adolf Lantz Story: P.G. Wodehouse …   Wikipedia

  • Golden Horn — arm of the Bosporus in European Turkey, forming the harbor of Istanbul …   English World dictionary

  • The Golden Apples of the Sun — Infobox Book name = The Golden Apples of the Sun title orig = translator = image caption = Dust jacket from the first edition author = Ray Bradbury illustrator = Joe Mugnaini cover artist = country = United States language = English series =… …   Wikipedia

  • GOLDEN HORN —    the inlet on which Constantinople is situated …   The Nuttall Encyclopaedia

  • City of the Golden Horn — Istanbul …   Eponyms, nicknames, and geographical games

  • Golden Horn — Gold′en Horn′ n. geg an inlet of the Bosporus, in European Turkey: forms the inner part of Istanbul …   From formal English to slang

  • Golden Horn — an inlet of the Bosporus, in European Turkey: forms the inner part of Istanbul. * * * …   Universalium

  • Golden Horn — Istanbul’s harbor formed by the curved arm of the Bosporus …   Eponyms, nicknames, and geographical games

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»